46 posts categorized "Native Americans"

A Challenge to Philanthropy: Expand Health and Educational Opportunities for Native American Youth

March 30, 2018

Native_american_youth_standing_rockThese days, everyone is looking for new thinking about the tough challenges we face as a country. But perhaps what we need is not new thinking but the wisdom to revisit older approaches that have stood the test of time.

A value shared by many Native Americans is that all suffering is reciprocal, as is all healing. Each of us can only thrive when everyone does well.

The power of this wisdom is enormous. And it has endured despite a long history of genocide and racism toward Native Americans, helping our communities remain resilient in the face of tragedy, discrimination, and neglect.

For instance, Native American activists recently led one of the most galvanizing environmental justice campaigns in years — and it all began with a group of Native American youth leaders. Images of young people chanting "Mni wiconi — Water is life" showed up in mainstream news for the better part of 2016 in what became popularly known as the Movement at Standing Rock.

The leadership, conviction, and voices of these young people spoke to the hearts of millions of people around the globe. And their message was profound: We are protecting the most precious source of life — water. Not just for Native people, but for all humans and living beings. By having the guts to challenge the power and prerogatives of the oil industry, these youth — alongside an intergenerational community of "water protectors" — stood up for the inherent right of Native peoples to exist and determine their future.

Standing Rock showcased the power and potential Native American youth have as drivers of social change — both in their communities and across the nation.

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A Conversation With Sarah Eagle Heart, CEO, Native Americans in Philanthropy

March 21, 2018

In 2011, a report from Native Americans in Philanthropy and Foundation Center found that foundation funding explicitly benefiting Native Americans had declined from 0.5 percent of overall funding to 0.3 percent over the previous decade. While there has been no follow-up to that report, Sarah Eagle Heart, CEO of Native Americans in Philanthropy, recently told PND that philanthropic support of Native causes hasn't come close to reaching 1 percent of overall funding in any year since then. And while even that level of funding is inadequate, given the need in Native communities, Eagle Heart argues, "it would be equitable."

Last year, Eagle Heart was honored with the American Express NGen Leadership Award, which is presented at Independent Sector's annual conference each fall to a "next-generation" leader whose work and advocacy have had a transformative impact on a critical societal need. Praised for her abilities as a storyteller, Eagle Heart focuses her work at NAP on educating and advocating for the needs of Native communities across the country.

Earlier this year, PND spoke with Eagle Heart about the dearth of research on Native communities in the United States, the need for greater education to raise awareness of Native issues, and the role racial healing can and must play in bringing equity to indigenous cultures.

Headshot_sarah-eagle-heartPhilanthropy News Digest: In announcing you as the winner of the 2017 American Express NGen Leadership Award, Independent Sector praised your talent as a storyteller and your ability to bridge cultures. What's the biggest story today about Native Americans that other Americans aren't hearing or don't understand?

Sarah Eagle Heart: In general, people don't pay attention — and never have paid attention — to Native Americans or our issues. And I believe one of the reasons Independent Sector chose me for the award was to raise the visibility of Native Americans. When philanthropic organizations look at Native Americans, we're just not as noticeable, statistically speaking, as other ethnic groups. As you know, Native Americans in Philanthropy worked with Foundation Center in 2011 to create a report, Foundation Funding for Native American Issues and Peoples, which showed that less than 0.3 percent of philanthropic funding goes to Native communities, even though we’re between 1 percent and 2 percent of the overall population. So, even if philanthropy increased its giving for Native causes, issues, and nonprofits to 1 percent to 2 percent of total funding, it would still be a drop in the bucket. But we're not seeing that level of funding, and we haven't seen that level of funding at any point over the twenty-seven years of Native Americans in Philanthropy's existence.

PND: Why is that?

SEH: There's not enough research to answer that question. When I started at Native Americans in Philanthropy two and a half years ago, I noticed we were not included in a lot of research reports, there was no contextual research for our communities. In philanthropy, a lot of how you get noticed, or heard, or invited to the table has to do with research. In 2015-16, for example, many of the research reports that came out had a little asterisk that said Native American populations were statistically insignificant. The researchers have since tried to walk back some of those disclaimers, but it goes to show how much philanthropy has been paying attention to Native people. I'm aware that our community is hard to gather statistics on, in part because we live in both urban and rural communities. But I don't think that should be an obstacle to better research.

Another complication is that our communities constantly have to educate funders. Our country is slowly beginning to understand, thanks to issues like the Dakota Access Pipeline and the Standing Rock protests, that we've been working for nearly thirty years to get school systems to portray American Indian history more accurately. We're doing our best to combat stereotypes and propaganda that have depicted Natives as being marginal and unimportant, that we don't count and can be ignored.

PND: Is the situation improving?

SEH: Not really. A recent study found that if you Google "Native American," it doesn't return an image of a contemporary Native person. Google another ethnic group, and you might get images of somebody sitting at a table or as part of a contemporary street scene. But for Native Americans, what you get are depictions of historical images from a hundred or two hundred years ago. You can almost understand why some people think we've vanished.

I really believe that one of the reasons it's so important Native people are heard and seen is that we have so much wisdom to share. When you look at some of the environmental and climate change issues we face, Native people saw it all coming a long time ago and have been raising the alarm for years. It's time philanthropy listened. That's where Native Americans in Philanthropy comes in. We're sharing some of that collective wisdom through our Indigenous Lifecourse research report, which is focused on sharing protective factors from an asset frame rather than a deficit frame.

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A Conversation With Kavitha Mediratta, Executive Director, Atlantic Fellows for Racial Equity

February 09, 2018

Chattel slavery — a practice (and later institution) in which enslaved Africans and African Americans were bought, sold, or traded as property at the whim of their "owners" — was common in British America from the earliest colonial days. Gaining a foothold in the tobacco country of Virginia and Maryland in the seventeenth century and spreading north and south from there, it was well established in the mid-Atlantic and South by the time of independence, reinforced, as historian Ira Berlin writes, by a regime of violence that was "systemic and relentless; the planters’ hegemony required that slaves stand in awe of their owners. Although they preferred obedience to be given rather than taken, planters understood that without a monopoly of firepower and a willingness to employ terror, plantation slavery would not long survive."

The violence employed by the slaveholding class to protect and extend its authority was, as Berlin notes, buttressed by special judicial codes, the courts (including the Supreme Court), and the U.S. Constitution itself. As the institution grew in scale and scope in the nineteenth century, driven in part by the invention of the cotton gin, which greatly boosted the profitability of cotton as a crop, and the outlawing of the trans-Atlantic slave trade, the slaveholding class stepped up its efforts to promote ideologies that justified the institution’s existence — as well as the brutality and means, judicial and extra-judicial, used to maintain it.

While these explicitly racist attitudes were, as Eric Eustace Williams has argued, a consequence of slavery rather than its cause, their regrettable persistence has caused incalculable damage to American society, infected countries such as South Africa — which continues to struggle with its own history of racial apartheid — and even today divide Americans against each other. Indeed, whether America ever comes to grips with the pernicious legacy of slavery remains an open question.

Recently, PND spoke with Kavitha Mediratta, founding executive director of Atlantic Fellows for Racial Equity, a ten-year, $60 million initiative launched by Atlantic Philanthropies, about that question and what her program is doing to support creative leaders dedicated to dismantling anti-black racism in both the United States and South Africa.

Mediratta previously served as chief strategy advisor for equity initiatives and human capital development at Atlantic and before that led the education program at the New York Community Trust and directed school reform programs at the Annenberg Institute for School Reform at Brown University and the Institute for Education and Social Policy at New York University. She has, in addition, written extensively on race and educational opportunity in the U.S., with a focus on inequalities in school discipline, and has taught in elementary and middle schools in New Jersey, Chicago, and India.

Headshot_kavitha_medirattaPhilanthropy News Digest: How did you get into philanthropy and racial equity work?

Kavitha Mediratta: Well, actually, racial equity work is what led me into philanthropy. I came to the United States with my parents, who are Indian, when I was three, and we settled in a community on Long Island where we were pretty isolated. This was in the 1970s, and we thought America's days as a segregated society were behind it, but that's not really how it was on Long Island when I was growing up, and from an early age I was exposed to some of the contradictions between the idea of America as a place of opportunity for all people, and the way in which black people in America and others who are seen as different often are treated.

As a result, I became interested in racial equity pretty early on. I worked as a teacher and then as an organizer and policy analyst before ending up doing a lot of work with parents and high school students to improve public schools, which I saw as a key locus of opportunity for young people of color but that too often failed to deliver on those opportunities to help children realize their full potential. And it's really the work I did with young people that brought me to philanthropy, and Atlantic [Philanthropies], which had long supported people of color who were working to reform public education, and public institutions more broadly, in America.

PND: What are we talking about when we talk about racial equity? Do you have a definition that informs your day-to-day work?

KM: For us, racial equity is about creating a society in which opportunities and outcomes for people are not defined on the basis of racial categories. But we go a little bit further than equity, in that we talk about dismantling anti-black racism, aka white supremacy, as an important step toward building a truly just and inclusive society. And what we mean by a just and inclusive society is a world in which everyone has the opportun­ities they need not only to thrive, but to be seen fully for who they are, which is an important thing, since, at the moment, only some people in America are seen fully. The question is, How can we build a world in which all people are seen fully for who and what they are, and who are treated with the dignity, respect, and right to self-determination that all members of our national and global community deserve?

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5 Questions for...Lateefah Simon, President, Akonadi Foundation

January 04, 2018

At 40, Lateefah Simon has spent more than half her life as a civil rights advocate and racial justice leader. She was a 17-year-old mother when she went to work for the Center for Young Women's Development and was just 19 when she became the organization's executive director. In the years that followed, she helped position the center as a national leader in the movement to empower young women of color — an achievement for which she was awarded a MacArthur Fellowship in 2003. She later led the creation of San Francisco's first reentry services division, headed the Lawyers' Committee for Civil Rights of the San Francisco Bay Area, and served as a program director at the Rosenberg Foundation, where she helped launch the Leading Edge Fund in support of the next generation of progressive movement leaders in California.

In 2016, Simon became the second president of Akonadi Foundation, whose mission is "to eliminate structural racism that leads to inequity in the United States." PND spoke with her about the work required to build a movement focused on racial equity — and philanthropy's role in that effort.

Philanthropy News Digest: The Akonadi Foundation, which is headquartered in Oakland, is focused on "building a localized racial justice movement." Why is it important for the racial justice movement to act locally?

Headshot_lateefash_simon_2017Lateefah Simon: What those of us in philanthropy and those working on the ground doing movement-building work know is that many of the racialized policies that have divided communities, from juvenile justice to local policing to school policies, have taken place on the municipal level. We also know that our efforts have to be extremely strategic to undo these policies — for example, the disproportionate overuse of school suspensions and expulsions against black and brown students that has been standard policy for many, many years.

To create racial justice in our communities, we have to go deep — to the source, where the policies come from, and also to the culture. Our work is not just about going after and disrupting racist policy but also about ensuring that all communities of color are working together, understanding that one group's organizing, movement-building, and advocacy work will benefit other groups. If we're fighting for anti-gentrification policies in Chinatown, African-American and Latino communities are going to be able to use those efforts to inform their own organizing, and so on.

PND: The foundation takes an "ecosystem" approach to its grantmaking. What do you mean by ecosystem grantmaking, and why do you believe it's the right approach for your movement at this time?

LS: Five years ago, the Akonadi Foundation set out to envision what Oakland could look like in ten years. Oakland has been a cradle of social movements — and is best known, of course, as the birthplace of the Black Panther Party. There's a historical narrative here around race and the interconnectedness of people of color coming together to defeat horrific racist policies; it's our legacy. In our ambition to create a ten-year period of change, our thought was, even as a small foundation, we need to make grants that address the ecosystem in which "justice" is created and delivered. We know that here in Oakland, for example, we have a responsibility to fund base-building groups that are enlisting people willing to fight back, to fund groups that are going to craft policy prescriptions, and groups that will — when those campaigns have succeeded — ensure implementation of those prescriptions as well as follow-up advocacy and legal oversight of the policies.

And just as importantly, we know that if we are pushing communities to organize and fight campaigns, culture has to be at the center of this work; much of our cultural work as people of color is about staking claim to a city we helped build. So thinking about how change happens, about how the people of Oakland move toward justice — it's broad, and must be led by an "ecosystem" of grant partners who are in movement together.

In 2018, we're going to be engaging our grantees and having them give us a better idea of where we are. The world has completely changed in the last year. And because the world has changed, and the conditions of our city have changed, it's important for us to go back and look at our theory of change and redefine and reexamine how ecosystem grantmaking needs to work.

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The False Slogan of 'Right to Work': An Attack on Worker Freedom

December 18, 2017

NoRTW_buttonToday's economy is rigged against working families and in favor of the wealthy and the powerful. That's not by accident. CEOs and the politicians who do their bidding have written the rules that way, advancing their own interests at the expense of everyone else.

Now, they're trying to get the rigged system affirmed by the United States Supreme Court. In a few months, the justices will hear a case called Janus v. AFSCME Council 31, which would make so-called "right-to-work" the law of the land in the public sector, threatening the freedom of working people to join together in strong unions.

The powerful backers in this case have made no secret about their true agenda. They have publicly said that they want to "defund and defang" unions like the one I lead. They know that unions level the economic playing field. They know that unions give working people the power in numbers to improve their lives and communities and negotiate a fair return on their work while keeping the greed of corporate special interests in check.

Union membership is especially important for people of color, historically providing them with a ladder to the middle class and helping them earn their fair share of the wealth and the value they generate. More than half of African-Americans make less than $15 per hour. But belonging to a union is likely to lead to a substantial pay raise and superior benefits. African-American union members earn 14.7 percent more than their non-union peers. The union advantage for Latinos is even greater: 21.8 percent.

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5 Questions for…Vanessa Daniel, Founder and Executive Director, Groundswell Fund

December 07, 2017


Groundswell Fund
 is the largest funder of the reproductive justice movement in the United States. In addition to its CatalystRapid Response, and Birth Justice funds, the organization created the Liberation Fund in the wake of the 2016 elections to support effective grassroots organizing efforts led by women and transgender people of color across the social justice sector. A joint project of the Groundswell Fund and the newly created 501(c)(4) Groundswell Action Fund, the Liberation Fund will announce inaugural grants next week to grassroots organizations selected with the help of women leaders of color, including Alicia Garza, Ai-Jen Poo, Mary Hooks, and Linda Sarsour. 

PND spoke with Vanessa Daniel, founder and executive director of the fund, about intersectionality in the context of reproductive justice and racial equity and her hopes for the Liberation Fund. Before founding the fund in 2010, Daniel worked in grassroots organizing, advocacy, and grantmaking at the Tides FoundationSEIU, the East Bay Alliance for a Sustainable Economy, and what is now Race Forward: The Center for Racial Justice Innovation.

Philanthropy News Digest: You founded Groundswell Fund after working to advance LGBTQ rights as well as economic and environmental justice at various organizations. Why did you decide to focus on reproductive justice for women of color, low-income women, and transgender people?

Heashot_vanessa_danielVanessa Daniel: When I first learned about the reproductive justice (RJ) movement in 2005, I had been working in various social justice movements for ten years. The RJ movement had been founded a decade earlier by a group of black women and was on its way to becoming the largest force in the country in terms of engaging a multiracial base of women of color, low-income women, and LGBT people on reproductive issues and as grassroots organizers and activists. I was a young, twenty-something, queer, biracial woman of color from a working-class immigrant family on one side and raised by a second-wave white feminist single mother on the other.

I had, like many women of color, experienced what I lovingly refer to as a lot of bad "movement dates." Have you ever been on a date with someone who orders for you without asking what you want? Or people who talk about themselves the whole time without asking how your day was? Well, you can have the equivalent of that date with a social justice movement. It's not true for every organization, but for example, you have a lot of labor unions that invite women to the table but don't want to talk about reproductive issues, even though these issues are important to women. You have many immigrant rights groups that don't want to talk about LGBT rights, even though there are lots of LGBT people in the immigrant communities they are organizing. You have way too many white feminist organizations inviting women of color to the table and then not talking about race, even though racism is literally killing us. The reproductive justice movement was, quite simply, the best movement date I ever had, because it was the first time I had encountered a movement that didn't require me to leave any piece of myself or anyone I loved at the door in order to enter. I could be whole.

And here's why. There are three hallmarks of RJ: First, it's multi-issue. That means it says to people, yes, we are standing with you on the right to access abortion and contraception, but we are also standing with you to stop environmental pollution that is harming reproductive health; to stop mass incarceration and immigration detention and deportation that continues an ugly legacy of breaking up families of color that dates back to slavery and mission schools and immigration exclusion acts; to expand comprehensive sex ed in the public schools along with non-stigmatizing supports for young parents that don't shame and shut them out of their education; to expand access to birthing options like midwifery that are finally shifting racial disparities that have left black women four times more likely to die as a result of childbirth than white women in this country; to fight for LGBT rights. It's a holistic movement.

Second, it centers grassroots organizing as a strategy. It doesn't believe major social change trickles down from large organizations sitting "inside the beltway"; it believes it surges up from cities and states, from ordinary people holding their elected officials accountable in their home districts.

Third, it is a multiracial movement with significant leadership from women of color working alongside white women who are able to consider things through a racial justice lens. It is tactically impossible to move the needle on most social justice issues today without the leadership and engagement of communities of color, which, polls show us, vote in a more progressive direction down ballot on nearly every issue progressives care about.

The RJ movement exemplifies what it means to build a movement with the backbone to leave no one behind. And that, I believe, is the kind of movement that all social justice activists should be looking to build. RJ is shining a light on the path the larger progressive movement needs to walk in order to be successful.

PND: It's estimated that African-American women in the United States are three to four times more likely to die of childbirth-related complications than their white counterparts, while the infant mortality rate for babies of African-American mothers is more than twice that of babies of white mothers. What's behind these racial disparities?

VD: The data has perplexed many scientists, in part because when they control for education levels, economic status, diet and behavior, and other factors, the disparities still show up in the data. This means that middle-class, college-educated black women who take excellent care of their health are still dying at higher rates than low-income white women without a high school diploma. How does one explain that? There is a growing number of scientists, including epidemiologists who believe that racism itself is a major factor in these disparities. First, the racism and implicit bias of many medical practitioners often leads them to provide substandard care to women of color. Many studies back this up; one recent study, for example, shows that people of color, including children of color, are given significantly less pain medication than are white people.

Second, and very importantly, scientists are pointing to the impact that racism, experienced on a daily basis by people of color, has on the body. The midwifery and doula models of care we support are often run by women of color or by a multiracial staff that provides high-quality, culturally competent care. Our grantee Sacred Heart Birthplace in Espanola, New Mexico, has a 2 percent cesarean section rate, compared with a state average of 24 percent, and a 92 percent breastfeeding rate at six months post-delivery, compared with a state average of 26 percent. In Florida, our grantee Common Sense Childbirth has achieved a 0 percent preterm birth rate among black women, compared with the state average of 14.2 percent.

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5 Questions for...Laura Speer, Associate Director, Policy Reform and Advocacy, Annie E. Casey Foundation

October 30, 2017

Children are the future. In a country whose population is aging faster than expected, the implications of that truism should be of special concern. The Annie E. Casey Foundation, a private philanthropy based in Baltimore that works to improve the lives of America's children and their families, certainly believes so. And it backs that work up with data — lots of it, including its signature KIDS COUNT data book and center.

Earlier this month, the foundation published the second report (28 pages, PDF) in its Race for Results series, a KIDS COUNT spinoff that explores "the intersection of kids, race and opportunity" and describes many of the barriers to success facing children of color in America. The report also includes a section devoted to immigrant families and children, as well as policy recommendations designed to ensure that all children in America have the opportunity to realize their full potential.

PND spoke with Laura Speer, associate director for policy reform and advocacy at the Casey Foundation, about the new report's findings, the potential consequences of Trump administration policies for immigrant children, and the economic argument for boosting spending on programs designed to improve health, education, and economic outcomes for kids of all races and color.

Headshot_laura_speerPhilanthropy News Digest: Your new report, the second in the Race for Results series, is based on data from 2013 to 2015 and shows general improvement across the board in most of the twelve indicators the foundation uses to measure how children from different racial backgrounds are faring on the path to opportunity. Were you surprised by any findings in the report?

Laura Speer: Well, we were happy to see improvement across the board in many of the measures we track. Of course, both reports covered periods when the country was recovering from the Great Recession, so it wasn't a huge surprise to see improvement in many of the measures — things like the percentage of young people who are graduating from high school or teen pregnancy rates. Those are areas where we're seeing improvement for all kids. What is disheartening, however, is that there really wasn't much of a change in the gaps that existed previously for African American, Native American, and Latino kids, all of whom, in the aggregate, are still lagging behind other groups of kids in terms of meeting these milestones.

PND: The report argues that we can't afford to ignore those disparities any longer. Moral arguments aside, why do we need to pay more attention to the barriers that prevent kids of color from reaching their full potential?

LS: We made the case in the first report, and we reiterate it again here, that in the United States today, slightly less than 50 percent of the child population are kids of color. However, demographic pro­jections show that that is going to change pretty quickly, and that kids of color will be the majority of the child population in just a few years. And, because kids grow up to be adults, people of color will comprise the majority of the workforce within the next couple of decades and the population of the country itself will be majority people of color by 2040 or so. In other words, today's kids of color are our future work force, the future parents of the next generation of American kids, the future leaders of our country. And that is why it is more important than ever that we not accept or get comfortable with these disparities, and why we've got to identify the factors that are contributing to the barriers to success that exist for kids of color and figure out how, as a country, we can design policies and programs that help more young people achieve their full potential. We need these kids and all the talents they possess if we want to be able to compete on a global scale and be successful as a country in the long run.

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Embrace Racial Healing to Change Hearts and Minds

August 22, 2017

Hands_photo_from_iStockPrior to the displays of hatred and the tragic loss of Heather Heyer,
a young woman who seemingly embraced the virtues of healing, a transformation was taking place in Charlottesville, Virginia. This college town, where roughly 80 percent of the residents are white, culminated a lawful process in February when its city council voted to remove the statue of Robert E. Lee from a city park.

Passionate acts came from opposing sides, as opponents filed suit
to stop the removal and the city changed the name of Lee Park to Emancipation Park. But there was honest dialogue and truth-telling, the ingredients for healing. Neighbors learned more about one another, their culture, and motivations. But the progress was derailed.

The protesters who converged in Charlottesville were largely white men often perceived as privileged in our society, and among their slogans was "We will not be replaced" by immigrants, blacks, Jews, or homosexuals. Instead of feeling empowered, they were threatened and seemed in pain. Their hearts and minds needed healing.

But racial healing doesn't begin until you intentionally, respectfully, and patiently uncover shared truths, as Charlottesville residents had begun to do before the violence and turmoil. Shared truths are not simply the removal of physical symbols, like monuments. While that may begin to change narratives, it doesn't reach the level of healing that jettisons racism from the land or creates equitable communities. Racism has persevered because remedies ranging from public accommodation laws to Supreme Court rulings are limited in scope and reach: They fail to change hearts and minds.

A new approach is needed that penetrates the full consciousness of our society, draws in all communities, and focuses on racial healing and truth-telling.

Racial healing can facilitate trust and authentic relationships that bridge vast divides created by race, religion, ethnicity, and economic status. Only after truths are shared, racism is acknowledged, and hearts begin to mend will communities begin to heal the wounds of the past and together move forward to address the bias in employment, education, housing, and health that causes widespread disparities and denies opportunities to our children.

To be sure, racial healing is predicated not just on emotional encounters such as saying, "I'm sorry"; rather, it's predicated on truth-telling. But who's truth? We all have our own truths, and we need collective conversations to help us in reaching a common truth and vision for the future based on what we decide.

And while sharing our individual truths requires that we share stories, reaching a common truth is more than a blending of stories. It's about co-creating morals, principles, wisdom, and guidance that is written on our hearts and captured in our faith and how we treat each other as human beings. It is developed by all of us in the courtyard, in town halls, and in living rooms with family and neighbors. That's where we develop "the" truth.

At the W.K. Kellogg Foundation, we promote racial healing because it moves people to act from their hearts. Real change happens when people work together and build relationships. Rarely does it occur when it is forced upon communities by laws and rulings. Last January, WKKF coordinated an annual National Day of Racial Healing that inspired civic, religious, community, and philanthropic organizations to collaborate on activities designed to facilitate racial healing. But we can't wait until next January to embrace racial healing.

Today, with the threat of unrest billowing through communities, our country needs to heal. All sides must air their fears and anxieties, and articulate their visions for a future where all children can thrive.

After centuries of racial hierarchy, all sides have been wounded. Whenever a policy or decision gives privileges to some and not others or perpetuates injustices, the collective community suffers, and part of our common humanity is lost. It leaves some wounded and unable to work toward our collective interest.

What is inspiring is the healing that is happening around the country. Earlier this year, two hundred people gathered at the Chicago Theological Seminary for an extraordinary day of racial healing. People of all races, genders, religions, and ethnicities gathered in healing circles to share their "truths" on the racism they endured or (consciously or unconsciously) unleashed on others. The healing circles were sanctuaries for truth-telling and helped people see one another, acknowledge differences, and begin to build authentic relationships.

WKKF, through our Truth, Racial Healing & Transformation (TRHT) framework, is supporting racial healing in fourteen places where the framework is being implemented. Since 2010, when our America Healing initiative launched, WKKF has actively promoted racial healing and supported racial healing practitioners who are available to help communities, concluding that:

  • Racial healing accelerates human capacity for resilience, for embracing one another, and for reconnecting people who previously had their identities denied back to their roots, culture, language, and rituals.
  • The focus of racial healing is our "collective humanity" and lifting up that which unites us rather than that which divides us, while discovering, respecting, and indeed honoring our unique experiences.
  • Racial healing will facilitate narrative change, which will help everyone in communities articulate the truth about their collective histories and be exposed to full, complete, and accurate representations of themselves and their communities.

Headshot_montgomery_tabronCommunities must heal so they can grow. Let's heal and build sustainable progress neighbor by neighbor, community by community, to transform America so all children can have a brighter future.

La June Montgomery Tabron is president and CEO of the W.K. Kellogg Foundation.

A National Day of Racial Healing on January 17 Will Help Americans Overcome Racial Divisions

January 06, 2017

Share1112-crayonsJust five days before the inauguration of Donald Trump as the country's 45th president, millions of Americans on January 16 will celebrate the birthday of Dr. Martin Luther King, Jr. For many, memories of the civil rights icon revolve around his momentous "I Have a Dream" speech from the steps of the Lincoln Memorial, in which Dr. King called for an end to racism and for the expansion of economic opportunities for all Americans.

Dr. King's brilliance — his strategic leadership of the civil rights movement and unparalleled courage and integrity — is often overshadowed by the speech that many scholars hail as the most important public address by an American in the twentieth century. Unfortunately, the dream of equality King articulated in 1963 remains unfulfilled in many communities today — a reality that underscores the persistent structural inequities and racial bias at the root of the widespread disparities in social conditions and opportunities for people of color.

Dr. King said, "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character." That's the America many of us have long been working to create but, despite progress in some areas, are still seeking to realize.

The divisive rhetoric and raw emotions that raged across the country over the past year pulled the scab off a persistent wound in the American psyche, bringing the issue of race front and center and exposing the divides in our society. What can we do about it? How do we move forward on a path toward racial equity that facilitates racial healing, dismantles structural racism, and lifts vulnerable children onto the path to success?

To be sure, America has made progress over the decades. Government and the courts have enacted statutes and rulings, from Brown v. Board of Education to the Civil Rights Act of 1964 to the Fair Housing Act of 1968, that outlawed public discrimination while purportedly guaranteeing equal opportunity for all Americans. Yet, in too many cases, these rulings only addressed the effects of racism, not its foundations. The passage of time has made clear that government and courts can enact and uphold laws, but they can't change hearts, minds, and souls.

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Most Popular PhilanTopic Posts in 2016

December 30, 2016

So it ends, not with a bang but a whimper. Depending on whom you speak to, 2016 was a train wreck, a dumpster fire, a sure sign of the apocalypse, and just plain weird. If it was a year in which too many beloved cultural icons left us, it was also an annus horribilis for progressives, who will have to work twice as hard in the new year (and beyond) to preserve important policy gains achieved over the last eight years and limit the harm caused by a Trump administration and a Republican-controlled Congress.

But while our attention often was focused elsewhere, many of you were taking care of business and digging deep into the PhilanTopic archives for tools and ideas you could use — today and in the weeks and months to come. So, without further preamble, here are the ten posts you "voted" as your favorites in 2016. Enjoy. Happy New Year. And don't forget to check back next week, as we return to the office tanned, rested, and ready to fight the good fight.

What have you read/watched/heard lately that got your attention, made you think, or gave you a reason to feel hopeful? Feel free to share with our readers in the comments section below. Or drop us a line at mfn@foundationcenter.org.

How We Can Uncover Childhood Health Outcomes Over a Lifetime

September 29, 2016

Childrens_healthEven if their approaches differ, philanthropies ultimately have the same core goal: to create a better future. Many philanthropies, including the Robert Wood Johnson Foundation (RWJF), have been working diligently for years to identify the root causes of health problems that affect populations across the nation and to develop solutions to those problems that extend across every aspect of our lives.

Nevertheless, life expectancy in the United States continues to lag other high-income nations, and we continue to lag in other key health indicators as well. With many different factors influencing health, the need for a trusted national source of longitudinal data that tracks how children's health is impacted by environmental, social, and economic influences has never been greater. This kind of cross-sectoral database could help researchers and policy makers see how different factors — including education, parenting style, exposure to chemicals, and the digital environment — affect the growth and development of children.

No philanthropic organization or academic institution has had the inclination — or the resources — to fund a study of this nature, even though such a study could have wide-reaching benefits — and despite the fact that most nations already have this kind of data, allowing them to recognize and address areas in which their children are struggling. The United Kingdom, for example, hosted a birth cohort analysis in 1958, 1970, 1989, and 2000 that has produced 3,600 studies and currently provides data free to researchers. At RWJF, understanding how factors related to where we live, work, and play impact our health — and finding novel ways to spread what's working in a given community — is at the center of our vision of a Culture of Health.

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Most Popular PhilanTopic Posts (August 2016)

September 03, 2016

"By all these lovely tokens September days are here, with summer's best of weather and autumn's best of cheer...." ~ Helen Hunt Jackson

Ah, summer, we hardly knew you. Hope you're enjoying your long weekend and getting to spend some of it with family and friends. While you're waiting for beverages to chill and the grill to get hot, check out some of the posts PhilanTopic readers gave a big thumb's up to in August.

What did you read/watch/listen to in August that made you pause, made you think, made you hopeful? Feel free to share with our readers in the comments section below. Or drop us a line at mfn@foundationcenter.org.

[Review] 'Brown Is the New White: How the Demographic Revolution Has Created a New American Majority'

September 01, 2016

There has been much hand-wringing over the fact the United States is on its way to becoming a "majority minority" country — according to Census Bureau projections, Americans of color will outnumber white Americans by 2044 — not to mention the cultural, economic, social, and political changes such a demographic shift implies. But in Brown Is the New White: How the Demographic Revolution Has Created a New American Majority, Steve Phillips argues that the focus on people of color gaining the electoral upper hand at a not-too-distant point in the future is misguided — first, because such a focus presumes that voting is a zero-sum game and any gains by people of color must come at the expense of white voters; and second, because people of color and their white allies already constitute "a progressive, multiracial majority...that has the power to elect presidents and reshape American politics, policies, and priorities for decades to come."  

Cover_brown_is_new_whiteA civil rights lawyer and senior fellow at the Center for American Progress, Phillips worked on Jesse Jackson's 1984 and 1988 presidential campaigns; became San Francisco's youngest-ever elected official in 1992; and established the first SuperPAC to work for Barack Obama's election in 2008. To support his claim that demography has created a "new American majority" (as the subtitle of his book puts it), he uses American Community Survey and exit poll data to estimate the number of progressive voters in the country, multiplying the total number of eligible voters in different racial/ethnic groups as of 2013 by the percentage that voted for Obama in 2012. The tally? Fifty million progressive voters of color and sixty-one million progressive white voters, who between them account for 23 percent and 28 percent of all eligible voters, or 51 percent of the American electorate.

Presumably Phillips understands that using a vote for Barack Obama as a proxy for "progressive" inevitably oversimplifies the picture. And while he also understands that many people are disappointed the election of the country's first black president did not end racism or racial discrimination in America, he notes that the country has moved in the direction of greater racial and economic justice — as evidenced by, among other things, increased access to health insurance coverage; the appointment of the country's first African-American attorney general; and much-needed police reform in places like Ferguson, Missouri. If none of these developments counts as an unqualified success, they are proof, Phillips argues, that progressives can win elections and advance their agenda.

What's more, says Phillips, this multiracial new American majority is growing by the day — due in part to higher birth rates among people of color and legal immigration — while its voting patterns reflect a deep commitment to greater social justice and equality. In 2012, for example, 96 percent of African-American voters chose Obama, as did 71 percent of Latino voters, 73 percent of Asian-American voters, and 59 percent of Arab-American voters. Phillips also highlights key swing states Obama won in the primaries as well as the general election with the critical support of voters of color.

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Generation Indigenous: Why Native American Youth Can't Wait

August 16, 2016

Gen_i-primary_logoOver the past decade, philanthropy has become increasingly responsive to the needs of young boys and men of color. The philanthropic community has mobilized to coordinate and partner on efforts like the Obama administration's My Brother's Keeper initiative. More recently, the field has turned its attention to addressing the needs of girls and young women of color. While I applaud these efforts, I'm reminded daily of the pressing and unmet needs of Native communities. And that invariably causes me to think about how much more needs to be done to ensure that all youth — regardless of race, ethnicity, or gender — have equal access to quality education and health care and the opportunity to grow up in safe and thriving communities.

Like other youth of color, Native American and Alaska Natives in cities and communities across the United States face challenges. Natives Americans have endured a history of racism and colonialism that has resulted in multi-generational trauma. Suicide is the second-leading cause of death among Native youth between the ages of 15 and 24 — and that rate is two and a half times the national average. Native youth are five times more likely to end up in the criminal justice system than whites, where they receive disproportionately harsher sentences, and are more likely to be killed by police than any other racial group. Moreover, Native Americans are often categorized in data and reports as "statistically insignificant" or "other," erasing their very existence as a disadvantaged minority. As a result, too many programs, policies, and systems — not to mention philanthropy — ignore or overlook them.

The philanthropic community is well aware of these challenges, and yet foundation funding for Native issues and communities remains disproportionately low, consistently accounting for less than 0.5 percent of annual foundation grant dollars, even though Native Americans are 1.7 percent (5.4 million) of the U.S. population. Institutional philanthropy may blanch at the size of the problem or feel paralyzed by its lack of understanding of Native peoples and cultures, but philanthropy can make a difference. While the challenges are real, the resilience and hope in Native communities has resulted in innovative, high-impact solutions to many of these problems. And the most promising solutions have been driven by and for Native youth.

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Most Popular PhilanTopic Posts (May 2016)

June 04, 2016

Greetings from Northeast Ohio, where the seventeen-year cicada are vibrating their tymbals to beat the band. We're pretty excited, too — about our lineup of popular posts from May featuring pieces by a whose who of social sector luminaries. So grab a cold beverage and your noise-canceling headphones and let us know what you think in the comments section below....

Got a submission you'd like to share with our readers? Drop us a line at mfn@foundationcenter.org.

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    — Martin Luther King, Jr. (1929-1968)

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