10 posts categorized "Racial Equity"

A Conversation With Sarah Eagle Heart, CEO, Native Americans in Philanthropy

March 21, 2018

In 2011, a report from Native Americans in Philanthropy and Foundation Center found that foundation funding explicitly benefiting Native Americans had declined from 0.5 percent of overall funding to 0.3 percent over the previous decade. While there has been no follow-up to that report, Sarah Eagle Heart, CEO of Native Americans in Philanthropy, recently told PND that philanthropic support of Native causes hasn't come close to reaching 1 percent of overall funding in any year since then. And while even that level of funding is inadequate, given the need in Native communities, Eagle Heart argues, "it would be equitable."

Last year, Eagle Heart was honored with the American Express NGen Leadership Award, which is presented at Independent Sector's annual conference each fall to a "next-generation" leader whose work and advocacy have had a transformative impact on a critical societal need. Praised for her abilities as a storyteller, Eagle Heart focuses her work at NAP on educating and advocating for the needs of Native communities across the country.

Earlier this year, PND spoke with Eagle Heart about the dearth of research on Native communities in the United States, the need for greater education to raise awareness of Native issues, and the role racial healing can and must play in bringing equity to indigenous cultures.

Headshot_sarah-eagle-heartPhilanthropy News Digest: In announcing you as the winner of the 2017 American Express NGen Leadership Award, Independent Sector praised your talent as a storyteller and your ability to bridge cultures. What's the biggest story today about Native Americans that other Americans aren't hearing or don't understand?

Sarah Eagle Heart: In general, people don't pay attention — and never have paid attention — to Native Americans or our issues. And I believe one of the reasons Independent Sector chose me for the award was to raise the visibility of Native Americans. When philanthropic organizations look at Native Americans, we're just not as noticeable, statistically speaking, as other ethnic groups. As you know, Native Americans in Philanthropy worked with Foundation Center in 2011 to create a report, Foundation Funding for Native American Issues and Peoples, which showed that less than 0.3 percent of philanthropic funding goes to Native communities, even though we’re between 1 percent and 2 percent of the overall population. So, even if philanthropy increased its giving for Native causes, issues, and nonprofits to 1 percent to 2 percent of total funding, it would still be a drop in the bucket. But we're not seeing that level of funding, and we haven't seen that level of funding at any point over the twenty-seven years of Native Americans in Philanthropy's existence.

PND: Why is that?

SEH: There's not enough research to answer that question. When I started at Native Americans in Philanthropy two and a half years ago, I noticed we were not included in a lot of research reports, there was no contextual research for our communities. In philanthropy, a lot of how you get noticed, or heard, or invited to the table has to do with research. In 2015-16, for example, many of the research reports that came out had a little asterisk that said Native American populations were statistically insignificant. The researchers have since tried to walk back some of those disclaimers, but it goes to show how much philanthropy has been paying attention to Native people. I'm aware that our community is hard to gather statistics on, in part because we live in both urban and rural communities. But I don't think that should be an obstacle to better research.

Another complication is that our communities constantly have to educate funders. Our country is slowly beginning to understand, thanks to issues like the Dakota Access Pipeline and the Standing Rock protests, that we've been working for nearly thirty years to get school systems to portray American Indian history more accurately. We're doing our best to combat stereotypes and propaganda that have depicted Natives as being marginal and unimportant, that we don't count and can be ignored.

PND: Is the situation improving?

SEH: Not really. A recent study found that if you Google "Native American," it doesn't return an image of a contemporary Native person. Google another ethnic group, and you might get images of somebody sitting at a table or as part of a contemporary street scene. But for Native Americans, what you get are depictions of historical images from a hundred or two hundred years ago. You can almost understand why some people think we've vanished.

I really believe that one of the reasons it's so important Native people are heard and seen is that we have so much wisdom to share. When you look at some of the environmental and climate change issues we face, Native people saw it all coming a long time ago and have been raising the alarm for years. It's time philanthropy listened. That's where Native Americans in Philanthropy comes in. We're sharing some of that collective wisdom through our Indigenous Lifecourse research report, which is focused on sharing protective factors from an asset frame rather than a deficit frame.

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A Conversation With Nicky Goren, President and CEO, Eugene and Agnes E. Meyer Foundation

March 06, 2018

Founded in 1944 by investment banker and Washington Post publisher Eugene Meyer — who later served as head of the War Finance Corporation, chair of the Federal Reserve, and founding president of the World Bank — and his wife, Agnes, a journalist, author, literary translator, and activist (President Lyndon Johnson credited her for helping build public support for the Elementary and Secondary Education Act of 1965), the Eugene and Agnes E. Meyer Foundation in Washington, D.C., has supported efforts over the years to address racial inequity, urban poverty, and government funding (or lack thereof) for critical needs.

Nicky Goren was appointed president and CEO of the foundation in 2014, succeeding Julie L. Rogers, who had served in that position for twenty-eight years. Before joining the foundation, Goren had served as president of the Washington Area Women's Foundation and acting CEO of the Corporation for National and Community Service. In 2015 the foundation unveiled a new strategic plan focused on achieving greater racial equity in housing, education, employment, and asset building.

PND recently spoke with Goren about the process the Meyer Foundation initiated in 2014 to develop and implement a racial equity agenda, the importance of doing that work "authentically," and some things foundations new to the space should keep in mind.

Headshot_nicky_gorenPhilanthropy News Digest: While the Meyer Foundation has long supported efforts to advance equality and break the cycle of poverty for individuals and families, the foundation's 2015 strategic plan zeroes in on the "structural and causal" link between poverty and race. How did the focus on poverty and race come about? Were those discussions already happening at the foundation when you were appointed president and CEO in 2014?

Nicky Goren: At the organizational level, the conversations about race, about racism and its connection to poverty, were not yet happening when I got here. I think individual program officers from time to time had incorporated that connection into their portfolios, but it was not an organizational priority at the leadership level.

I came to the foundation with the point of view that those of us who work in philanthropy really needed to move out of our silos, move beyond thinking about grantmaking as a largely transactional activity, and think differently about how we do our work. And in my initial listening sessions as the new CEO, I was trying to understand where the opportunities were for us to deepen our impact and partnerships in the community and what the big issues were. It became clear to me pretty quickly that the big issue at the meta level was wealth inequality, and that the drivers of inequality in the region were disparities in housing, education, workforce skills, and asset building, and that the through line in all those areas was the history and legacy of systemic racism. From those community conversations it was clear that people were eager to move beyond incremental change to real transformation, which meant looking at things at the population level, which meant looking at root causes, which meant embracing systems change — and confronting racism and its role in creating and perpetuating these disparities. There was no way around it: to do our work authentically, we would have to address systemic racism.

PND: You came to Meyer from the Washington Area Women's Foundation, which focuses on improving the economic security of women and girls in the D.C. region. Did your work there inform the things you are doing at Meyer to advance racial equity?

NG: Definitely. That was the first time I was part of an organization that was using any kind of an equity lens, in that case a gender equity lens. And I was energized by what I learned in terms of the barriers to equality that women face. But in this region, low-income women are most often women of color, and the question started coming up more and more, from both funders and the communities we were working in: "Do you look at the work of the Women's Foundation through an intersectional gender and racial equity lens?" Well, it got me thinking and really helped me ask the right questions when I got to Meyer.

As for the intersectionality of economic and racial equity, at Meyer we've come to understand that the main reason for the persistent economic disparities in our region — and in other urban areas across the country — is racism. And if we don't name it and tackle the systems that perpetuate it — the institutions, policies, practices, and norms around race that lead to these economic disparities — we'll never be able to really address the challenges that low-income communities of color are facing. Naming it and looking at those challenges through a racial lens forces you to ask different questions and come up with different solutions, solutions that are more focused on the long-term and persistent barriers faced by people of color. It's about understanding the role race has played in our region's history and in our country's history so that the solutions you put in place really do make a difference in terms of addressing those disparities.

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Cities Are Raising the Bar and Building Beloved Communities Where Black Men and Boys Can Thrive

February 16, 2018

Cbma_promise_of_placeTo build beloved communities across America where black men and boys are healthy, thriving, and able to achieve their fullest potential — that is the Campaign for Black Male Achievement's (CBMA) core mission and rallying cry.

CBMA's work is driven by the unwavering belief that black men and boys are assets to our communities and our country, that they possess untapped potential and brilliance, and that they thrive when given opportunities to succeed. We cannot truly prosper as a nation when any group is left behind and forced to exist on the fringes of society. The well-being of black men and boys is directly connected to the well-being and strength of our families, communities, and nation as a whole.

Over the past decade, CBMA has supported leaders in cities across the United States who are working to accelerate positive life outcomes for black men and boys and whose efforts are moving the needle in measurable ways. To chart and track the progress happening in these cities, in 2015 CBMA developed the Black Male Achievement (BMA) City Index, which scores cities based on their level of engagement with and investment in black men and boys. In conjunction with the new index, we released Promise of Place, a first-of-its-kind report series that assessed commitments and targeted initiatives across fifty cities focused on supporting black men and boys. A few weeks ago, we released a follow-up report, Promise of Place: Building Beloved Communities for Black Men and Boys, that explores whether those cities are keeping their promises. Encouragingly, we have found that most cities have in fact increased their investments and actions in support of black men and boys.

The new Promise of Place report finds that, since 2015, 62 percent of the cities included in the index have ramped up their efforts to support black males across a variety of focus areas and needs, with scores based on five key indicators: demographic mix, commitment to black men and boys, presence of national initiatives supporting black men and boys, targeted funding supporting black men and boys, and CBMA membership. Detroit and Washington, D.C., remain the two highest scoring cities, each with a score of 95, while Jackson (Mississippi), Seattle (Washington), Omaha (Nebraska), and Mobile (Alabama) saw the greatest improvements in their scores. Cities not captured in the first report — including Denver and Yonkers, New York — have since become highly engaged in leading black male achievement efforts.

To be clear, the BMA City Index is not a ranking of which cities are doing the best with respect to this work. Rather, it is meant to serve as a starting point to see what commitments and engagements cities are making to black men and boys. It is imperative that city and community leaders hold their cities accountable to these commitments and continue to collaborate on measuring the impact of their efforts.

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What’s New at Foundation Center (February)

February 13, 2018

FC_logoLast month, we launched this monthly series as a way to keep you posted on what we at Foundation Center are learning, where we're speaking, what data we're collecting, and how you can contribute to that story. And while athletes from around the world are slipping, sliding, and jumping their way to glory in South Korea, we've been hard at work bringing data and knowledge to the fore for philanthropy globally. Here's the latest:

Projects Launched

  • Our Advancing Human Rights platform was updated with new trends data, revealing a 45 percent increase in human rights funding worldwide between 2011 and 2015, from $1.4 billion to more than $2 billion. In partnership with the Human Right Funders Network, we began to map the landscape of human rights grantmaking in 2010, which led to this first-ever five-year analysis. In addition to the site update, we also launched a blog series featuring human rights funders who provide a behind-the-scenes glimpse into key trends related to their areas of focus. And we created an infographic that distills the key findings from the analysis.

Content Published

What We're Excited About

  • We are a founding partner of the first U.S.-based Opportunity Collaboration Conference, taking place in Florida in May.
  • We answered nearly 900 questions about nonprofit management and the social sector more broadly through our online chat service in January.
  • We're giving GrantSpace — our website geared to grant seekers — a makeover so it's simpler to find what you're looking for. Keep your eyes peeled for the new site in April.
  • Our revamped custom training program for grantseekers uses in-person and online tools to connect participants in meaningful ways and promote concrete outcomes. Through assignments, peer review, expert coaching, and workshops, you'll be supported from start to finish. Email our training team at fctraining@foundationcenter.org for more information.
  • A soon-to-be-released GrantCraft Leadership Series paper by Barbara Chow focused on diversity, equity, and inclusion in philanthropy.

Projects in the Pipeline

  • In partnership with Sustain Arts and Audience Architects, a new report mapping the dance ecosystem in the Chicago area
  • In partnership with the Council on Foundations, a report on international grantmaking by U.S.-based foundations

For more on these projects or how to work with us, send us an email.

Upcoming Conferences and Events

Our staff will be speaking at these upcoming events:

Our staff will be attending and/or exhibiting at these events:

Data Spotlight

  • 328,486 new grants added to Foundation Maps since January 1, of which 4,045 were made to 2,591 organizations outside the U.S.
  • New data sharing partners: Austin Family Foundation, Charities Aid Foundation of America, ClimateWorks Foundation, Laffey-McHugh Foundation.

Tell your story through data so we can communicate philanthropy's contribution to making a better world — learn more about our eReporting program.

If you found this update helpful, feel free to share it or shoot us an email! I'll be back next month with another update.

Jen Bokoff is director of stakeholder engagement at Foundation Center.

A Conversation With Kavitha Mediratta, Executive Director, Atlantic Fellows for Racial Equity

February 09, 2018

Chattel slavery — a practice (and later institution) in which enslaved Africans and African Americans were bought, sold, or traded as property at the whim of their "owners" — was common in British America from the earliest colonial days. Gaining a foothold in the tobacco country of Virginia and Maryland in the seventeenth century and spreading north and south from there, it was well established in the mid-Atlantic and South by the time of independence, reinforced, as historian Ira Berlin writes, by a regime of violence that was "systemic and relentless; the planters’ hegemony required that slaves stand in awe of their owners. Although they preferred obedience to be given rather than taken, planters understood that without a monopoly of firepower and a willingness to employ terror, plantation slavery would not long survive."

The violence employed by the slaveholding class to protect and extend its authority was, as Berlin notes, buttressed by special judicial codes, the courts (including the Supreme Court), and the U.S. Constitution itself. As the institution grew in scale and scope in the nineteenth century, driven in part by the invention of the cotton gin, which greatly boosted the profitability of cotton as a crop, and the outlawing of the trans-Atlantic slave trade, the slaveholding class stepped up its efforts to promote ideologies that justified the institution’s existence — as well as the brutality and means, judicial and extra-judicial, used to maintain it.

While these explicitly racist attitudes were, as Eric Eustace Williams has argued, a consequence of slavery rather than its cause, their regrettable persistence has caused incalculable damage to American society, infected countries such as South Africa — which continues to struggle with its own history of racial apartheid — and even today divide Americans against each other. Indeed, whether America ever comes to grips with the pernicious legacy of slavery remains an open question.

Recently, PND spoke with Kavitha Mediratta, founding executive director of Atlantic Fellows for Racial Equity, a ten-year, $60 million initiative launched by Atlantic Philanthropies, about that question and what her program is doing to support creative leaders dedicated to dismantling anti-black racism in both the United States and South Africa.

Mediratta previously served as chief strategy advisor for equity initiatives and human capital development at Atlantic and before that led the education program at the New York Community Trust and directed school reform programs at the Annenberg Institute for School Reform at Brown University and the Institute for Education and Social Policy at New York University. She has, in addition, written extensively on race and educational opportunity in the U.S., with a focus on inequalities in school discipline, and has taught in elementary and middle schools in New Jersey, Chicago, and India.

Headshot_kavitha_medirattaPhilanthropy News Digest: How did you get into philanthropy and racial equity work?

Kavitha Mediratta: Well, actually, racial equity work is what led me into philanthropy. I came to the United States with my parents, who are Indian, when I was three, and we settled in a community on Long Island where we were pretty isolated. This was in the 1970s, and we thought America's days as a segregated society were behind it, but that's not really how it was on Long Island when I was growing up, and from an early age I was exposed to some of the contradictions between the idea of America as a place of opportunity for all people, and the way in which black people in America and others who are seen as different often are treated.

As a result, I became interested in racial equity pretty early on. I worked as a teacher and then as an organizer and policy analyst before ending up doing a lot of work with parents and high school students to improve public schools, which I saw as a key locus of opportunity for young people of color but that too often failed to deliver on those opportunities to help children realize their full potential. And it's really the work I did with young people that brought me to philanthropy, and Atlantic [Philanthropies], which had long supported people of color who were working to reform public education, and public institutions more broadly, in America.

PND: What are we talking about when we talk about racial equity? Do you have a definition that informs your day-to-day work?

KM: For us, racial equity is about creating a society in which opportunities and outcomes for people are not defined on the basis of racial categories. But we go a little bit further than equity, in that we talk about dismantling anti-black racism, aka white supremacy, as an important step toward building a truly just and inclusive society. And what we mean by a just and inclusive society is a world in which everyone has the opportun­ities they need not only to thrive, but to be seen fully for who they are, which is an important thing, since, at the moment, only some people in America are seen fully. The question is, How can we build a world in which all people are seen fully for who and what they are, and who are treated with the dignity, respect, and right to self-determination that all members of our national and global community deserve?

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Newsmaker: Fred Blackwell, CEO, The San Francisco Foundation

January 31, 2018

Fred Blackwell joined The San Francisco Foundation, one of the largest community foundations in the United States, as CEO in 2014. An Oakland native, he previously had served as interim administrator and assistant administrator for the city, led the San Francisco Mayor's Office of Community Development and the San Francisco Redevelopment Agency; and directed the Annie E. Casey Foundation's Making Connections Initiative in Oakland.

In June 2016, TSFF announced a new commitment to racial and economic equity in the Bay Area. PND spoke with Blackwell about the foundation's racial equity lens, movement building in the wake of the 2016 elections and Charlottesville, and what it means for philanthropic organizations to speak out, step up, and actually try to achieve racial equity.

Fred_blackwellPhilanthropy News Digest: How do you define "racial equity"?

Fred Blackwell: I define it as just and fair inclusion in a society where everyone can participate, prosper, and thrive, regardless of their race or where they live or their family's economic status or any other defining characteristic. Obviously, the way we think about equity is colored by our particular focus on the Bay Area — a place where there is tremendous opportunity and prosperity being generated, but also where access to those opportunities is limited for many people. So from an institutional point of view, we need to answer the question: How do we make sure that the region prospers in a way that the rising tide lifts all boats?

PND: When you stepped into the top job at TSFF in 2014, the foundation already had a lengthy history of social justice work. How did the decision to focus the foundation's grantmaking on racial and economic equity come about?

FB: Shortly after I came to the foundation, we conducted a listening tour of the Bay Area. As part of that listening tour, we held what we called our VOICE: Bay Area sessions — a series of large public meetings in seven diverse low-income communities across the region. In addition, we held consultative sessions, half-day meetings with practitioners, policy people, and thought leaders to talk about trends, both positive and negative, they were seeing in the region and how those trends were affecting people. We did a lot of data collection and analysis. And the data all pointed in the same direction: the need for greater levels of inclusion here in the Bay Area. The fact that race and economic status and geography had predictive power over where people were headed and what they could accomplish concerned us, and it was important to try to respond to that.

There are two pieces of the foundation's history that we wanted to build on: one is the social justice orientation of our work, and the other is our regional footprint. We serve Alameda, Contra Costa, Marin, San Francisco, and San Mateo counties. So in focusing on the equity issue, we're also thinking about it from a regional point of view. What makes the Bay Area unique is its diversity and prosperity, and yet we are a prime real-time example of the kinds of inequalities and inequities that you see on multiple levels across the country. It's important to us as a unit of analysis because equity and the issues that emanate from it — whether it's economic opportunity or housing or education or criminal justice or civic participation — none of those issues conform neatly to the boundaries of the various jurisdictions in the region. People may live in Oakland or San Francisco or Berkeley or Richmond, but they experience the Bay Area as a region.

What I think I brought to the foundation is a laser-like focus on the dimensions of social justice work with respect to racial and economic inclusion and equity — making sure that that "North Star" is something that is modeled at the top and cascades down through all levels of the organization. I would say that we are more explicit than we've been in the past about making equity the focus — not just in our grantmaking but also in how we work with donors, how we provide civic leadership in the region, and how we bring our voice to the table and those of our partners in order to make a difference. We view that North Star as guiding not only our programmatic work but everything we do here at the foundation.

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5 Questions for...Lateefah Simon, President, Akonadi Foundation

January 04, 2018

At 40, Lateefah Simon has spent more than half her life as a civil rights advocate and racial justice leader. She was a 17-year-old mother when she went to work for the Center for Young Women's Development and was just 19 when she became the organization's executive director. In the years that followed, she helped position the center as a national leader in the movement to empower young women of color — an achievement for which she was awarded a MacArthur Fellowship in 2003. She later led the creation of San Francisco's first reentry services division, headed the Lawyers' Committee for Civil Rights of the San Francisco Bay Area, and served as a program director at the Rosenberg Foundation, where she helped launch the Leading Edge Fund in support of the next generation of progressive movement leaders in California.

In 2016, Simon became the second president of Akonadi Foundation, whose mission is "to eliminate structural racism that leads to inequity in the United States." PND spoke with her about the work required to build a movement focused on racial equity — and philanthropy's role in that effort.

Philanthropy News Digest: The Akonadi Foundation, which is headquartered in Oakland, is focused on "building a localized racial justice movement." Why is it important for the racial justice movement to act locally?

Headshot_lateefash_simon_2017Lateefah Simon: What those of us in philanthropy and those working on the ground doing movement-building work know is that many of the racialized policies that have divided communities, from juvenile justice to local policing to school policies, have taken place on the municipal level. We also know that our efforts have to be extremely strategic to undo these policies — for example, the disproportionate overuse of school suspensions and expulsions against black and brown students that has been standard policy for many, many years.

To create racial justice in our communities, we have to go deep — to the source, where the policies come from, and also to the culture. Our work is not just about going after and disrupting racist policy but also about ensuring that all communities of color are working together, understanding that one group's organizing, movement-building, and advocacy work will benefit other groups. If we're fighting for anti-gentrification policies in Chinatown, African-American and Latino communities are going to be able to use those efforts to inform their own organizing, and so on.

PND: The foundation takes an "ecosystem" approach to its grantmaking. What do you mean by ecosystem grantmaking, and why do you believe it's the right approach for your movement at this time?

LS: Five years ago, the Akonadi Foundation set out to envision what Oakland could look like in ten years. Oakland has been a cradle of social movements — and is best known, of course, as the birthplace of the Black Panther Party. There's a historical narrative here around race and the interconnectedness of people of color coming together to defeat horrific racist policies; it's our legacy. In our ambition to create a ten-year period of change, our thought was, even as a small foundation, we need to make grants that address the ecosystem in which "justice" is created and delivered. We know that here in Oakland, for example, we have a responsibility to fund base-building groups that are enlisting people willing to fight back, to fund groups that are going to craft policy prescriptions, and groups that will — when those campaigns have succeeded — ensure implementation of those prescriptions as well as follow-up advocacy and legal oversight of the policies.

And just as importantly, we know that if we are pushing communities to organize and fight campaigns, culture has to be at the center of this work; much of our cultural work as people of color is about staking claim to a city we helped build. So thinking about how change happens, about how the people of Oakland move toward justice — it's broad, and must be led by an "ecosystem" of grant partners who are in movement together.

In 2018, we're going to be engaging our grantees and having them give us a better idea of where we are. The world has completely changed in the last year. And because the world has changed, and the conditions of our city have changed, it's important for us to go back and look at our theory of change and redefine and reexamine how ecosystem grantmaking needs to work.

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The False Slogan of 'Right to Work': An Attack on Worker Freedom

December 18, 2017

NoRTW_buttonToday's economy is rigged against working families and in favor of the wealthy and the powerful. That's not by accident. CEOs and the politicians who do their bidding have written the rules that way, advancing their own interests at the expense of everyone else.

Now, they're trying to get the rigged system affirmed by the United States Supreme Court. In a few months, the justices will hear a case called Janus v. AFSCME Council 31, which would make so-called "right-to-work" the law of the land in the public sector, threatening the freedom of working people to join together in strong unions.

The powerful backers in this case have made no secret about their true agenda. They have publicly said that they want to "defund and defang" unions like the one I lead. They know that unions level the economic playing field. They know that unions give working people the power in numbers to improve their lives and communities and negotiate a fair return on their work while keeping the greed of corporate special interests in check.

Union membership is especially important for people of color, historically providing them with a ladder to the middle class and helping them earn their fair share of the wealth and the value they generate. More than half of African-Americans make less than $15 per hour. But belonging to a union is likely to lead to a substantial pay raise and superior benefits. African-American union members earn 14.7 percent more than their non-union peers. The union advantage for Latinos is even greater: 21.8 percent.

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5 Questions for…Vanessa Daniel, Founder and Executive Director, Groundswell Fund

December 07, 2017


Groundswell Fund
 is the largest funder of the reproductive justice movement in the United States. In addition to its CatalystRapid Response, and Birth Justice funds, the organization created the Liberation Fund in the wake of the 2016 elections to support effective grassroots organizing efforts led by women and transgender people of color across the social justice sector. A joint project of the Groundswell Fund and the newly created 501(c)(4) Groundswell Action Fund, the Liberation Fund will announce inaugural grants next week to grassroots organizations selected with the help of women leaders of color, including Alicia Garza, Ai-Jen Poo, Mary Hooks, and Linda Sarsour. 

PND spoke with Vanessa Daniel, founder and executive director of the fund, about intersectionality in the context of reproductive justice and racial equity and her hopes for the Liberation Fund. Before founding the fund in 2010, Daniel worked in grassroots organizing, advocacy, and grantmaking at the Tides FoundationSEIU, the East Bay Alliance for a Sustainable Economy, and what is now Race Forward: The Center for Racial Justice Innovation.

Philanthropy News Digest: You founded Groundswell Fund after working to advance LGBTQ rights as well as economic and environmental justice at various organizations. Why did you decide to focus on reproductive justice for women of color, low-income women, and transgender people?

Heashot_vanessa_danielVanessa Daniel: When I first learned about the reproductive justice (RJ) movement in 2005, I had been working in various social justice movements for ten years. The RJ movement had been founded a decade earlier by a group of black women and was on its way to becoming the largest force in the country in terms of engaging a multiracial base of women of color, low-income women, and LGBT people on reproductive issues and as grassroots organizers and activists. I was a young, twenty-something, queer, biracial woman of color from a working-class immigrant family on one side and raised by a second-wave white feminist single mother on the other.

I had, like many women of color, experienced what I lovingly refer to as a lot of bad "movement dates." Have you ever been on a date with someone who orders for you without asking what you want? Or people who talk about themselves the whole time without asking how your day was? Well, you can have the equivalent of that date with a social justice movement. It's not true for every organization, but for example, you have a lot of labor unions that invite women to the table but don't want to talk about reproductive issues, even though these issues are important to women. You have many immigrant rights groups that don't want to talk about LGBT rights, even though there are lots of LGBT people in the immigrant communities they are organizing. You have way too many white feminist organizations inviting women of color to the table and then not talking about race, even though racism is literally killing us. The reproductive justice movement was, quite simply, the best movement date I ever had, because it was the first time I had encountered a movement that didn't require me to leave any piece of myself or anyone I loved at the door in order to enter. I could be whole.

And here's why. There are three hallmarks of RJ: First, it's multi-issue. That means it says to people, yes, we are standing with you on the right to access abortion and contraception, but we are also standing with you to stop environmental pollution that is harming reproductive health; to stop mass incarceration and immigration detention and deportation that continues an ugly legacy of breaking up families of color that dates back to slavery and mission schools and immigration exclusion acts; to expand comprehensive sex ed in the public schools along with non-stigmatizing supports for young parents that don't shame and shut them out of their education; to expand access to birthing options like midwifery that are finally shifting racial disparities that have left black women four times more likely to die as a result of childbirth than white women in this country; to fight for LGBT rights. It's a holistic movement.

Second, it centers grassroots organizing as a strategy. It doesn't believe major social change trickles down from large organizations sitting "inside the beltway"; it believes it surges up from cities and states, from ordinary people holding their elected officials accountable in their home districts.

Third, it is a multiracial movement with significant leadership from women of color working alongside white women who are able to consider things through a racial justice lens. It is tactically impossible to move the needle on most social justice issues today without the leadership and engagement of communities of color, which, polls show us, vote in a more progressive direction down ballot on nearly every issue progressives care about.

The RJ movement exemplifies what it means to build a movement with the backbone to leave no one behind. And that, I believe, is the kind of movement that all social justice activists should be looking to build. RJ is shining a light on the path the larger progressive movement needs to walk in order to be successful.

PND: It's estimated that African-American women in the United States are three to four times more likely to die of childbirth-related complications than their white counterparts, while the infant mortality rate for babies of African-American mothers is more than twice that of babies of white mothers. What's behind these racial disparities?

VD: The data has perplexed many scientists, in part because when they control for education levels, economic status, diet and behavior, and other factors, the disparities still show up in the data. This means that middle-class, college-educated black women who take excellent care of their health are still dying at higher rates than low-income white women without a high school diploma. How does one explain that? There is a growing number of scientists, including epidemiologists who believe that racism itself is a major factor in these disparities. First, the racism and implicit bias of many medical practitioners often leads them to provide substandard care to women of color. Many studies back this up; one recent study, for example, shows that people of color, including children of color, are given significantly less pain medication than are white people.

Second, and very importantly, scientists are pointing to the impact that racism, experienced on a daily basis by people of color, has on the body. The midwifery and doula models of care we support are often run by women of color or by a multiracial staff that provides high-quality, culturally competent care. Our grantee Sacred Heart Birthplace in Espanola, New Mexico, has a 2 percent cesarean section rate, compared with a state average of 24 percent, and a 92 percent breastfeeding rate at six months post-delivery, compared with a state average of 26 percent. In Florida, our grantee Common Sense Childbirth has achieved a 0 percent preterm birth rate among black women, compared with the state average of 14.2 percent.

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Weekend Link Roundup (October 28-29, 2017)

October 29, 2017

Tax_2Our weekly roundup of noteworthy items from and about the social sector. For more links to great content, follow us on Twitter at @pndblog....

Civic Tech

On the Getting Smart blog, Tom Vander Ark, former director of education at the Bill & Melinda Gates Foundation and author of Getting Smart: How Personal Digital Learning is Changing the World, highlights ten tech-driven developments (widespread unemployment, widening inequality, algorithmic bias, machine ethics, genome editing) that require decisions, sooner rather than later, we are not prepared to make.

In a new post on her Philanthropy 2173 blog, Lucy Bernholz wonders whether the social sector can "pre-emptively develop a set of guardrails for the application of new technologies so that predictable harm (at least) can be minimized or prevented?" 

Disaster Relief/Recovery

In Houston, the newly formed Greater Houston Flood Mitigation Consortium is convening leading  researchers to compile, analyze, and share an array of scientifically-informed data about flooding risk and mitigation opportunities in the region. Three key stakeholders in the effort — Ann Stern, president and CEO of the Houston Endowment; Nancy Kinder, president of the Kinder Foundation; and Katherine Lorenz, president of the Cynthia & George Mitchell Foundation — explain what the initiative hopes to accomplish.

Education

"It is the latest iteration for a philanthropy that has both had a significant influence on K-12 policy over its two-decades-long involvement in the sector — and drawn harsh criticism for pushing ideas that some see as technocratic." Education Week's Stephen Sawchuck examines what the Bill & Melinda Gates Foundation’s recent strategy pivot and new investments in K-12 education signal for the field.

Giving

Donald Trump and his administration's policies appear to be behind a dramatic increase in giving to progress groups. Ben Paynter reports for Fast Company.

Forbes has published its annual list of the top givers in the U.S.

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  • "The dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has assurance that his income is stable and certain, and when he knows that he has the means to seek self-improvement ...."

    — Martin Luther King, Jr. (1929-1968)

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