184 posts categorized "Minorities"

Pediatricians Say Racism Is Devastating to Black Children — Let's Get to the Root Cause

August 19, 2019

Stop_racismIt's amazing how often the news media give big play to an academic report that tells us something black mothers already knew. Another example of the truism that nothing is considered real until white people discover or acknowledge it. Does that seem harsh? Consider the splashy coverage given to a recent policy statement from the American Academy of Pediatrics titled The Impact of Racism on Child and Adolescent Health (16 pages, PDF).

AAP's statement warns that the health dangers posed to children by racism "have become acute" and that racism, including racism experienced by the mother, "can have devastating long-term effects on children's health." It's received plenty of favorable news coverage.

But with all due respect, every black mother in America has known this for as long as there have been black mothers in America. And we didn't need an academic statement to tell us. Every precious baby to whom we have given birth over the course of the last four hundred years has come into a world that profoundly devalues black life.

What may be new to us is the devastating detail contained in the report: "The stress generated by experiences of racism may start through maternal exposures while in utero and continue after birth with the potential to create toxic stress. This transforms how the brain and body respond to stress, resulting in short- and long-term health impacts on achievement and mental and physical health. We see the manifestations of this stress as preterm births and low birth weights in newborns to subsequent development of heart disease, diabetes and depression as children become adults."

This should set off alarm bells across the black community, particularly among black mothers.

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Native Wisdom: A Review of Edgar Villanueva’s 'Decolonizing Wealth'

July 26, 2019

Cover_decolonizing_wealthIn his book, The Wretched of the Earth, published in 1961, Frantz Fanon noted what he considered to be the necessary conditions for the overthrow of colonialism: "To tell the truth, the proof of success lies in a whole social structure being changed from the bottom up." He added that "establishing a social movement for the decolonization of a person and of a people" was critical in disrupting the legacy of colonialism.

Almost sixty years later, Edgar Villanueva picks up on Fanon's call to action in his book Decolonizing Wealth. In the book, Villanueva places a spotlight on how colonialism has been perpetuated and stresses the importance of eliminating it from circles of wealth and, in particular, philanthropy, making it perhaps the most refreshing and insightful of the recent spate of books on foundations.

Villanueva is a rare combination: both a grantmaker and a member of the Lumbee Tribe, one of eight state-recognized Native American tribes in North Carolina. Drawing on Native American wisdom, he presents an eye-opening prescription for how foundations can dismantle the unequal power dynamic that historically has separated funders from the nonprofit organizations they support. Invoking the understanding common among indigenous people of medicine as "a way of achieving balance," he outlines what he terms "Seven Steps to Healing" — Grieve, Apologize, Listen, Relate, Represent, Invest, and Repair — with the caveat that the steps are less a checklist for funders to complete than an invitation to them to embark on a journey of "decolonization."

Differentiating himself from many of philanthropy's contemporary critics, Villanueva does readers a great service by focusing their attention on the grantmaking process. It's hardly a secret that change in the ways foundations operate is long overdue. What's so refreshing about Villanueva's approach is his application of a decolonization lens to that call to action, drawing on his own experience as a member of the Lumbee, the very first people on the North American continent to experience directly the arrival of and subsequent colonization by Europeans. In the process, he reminds readers that white supremacy on the North American continent has its origins in the 1400s and establishes the connection between that long, shameful legacy to current organized philanthropic practices. His blueprint for addressing that legacy offers a powerful set of arguments as to why those most impacted by the activities of foundations should be more involved in foundations' decision-making processes and why foundation officials have to go beyond their current practices and take steps to bridge the divide between grantmakers and grantees.

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Open Educational Resources: A Viable Alternative in a Changing Landscape

July 17, 2019

Online_texbooksIn May, two of the textbook market's biggest publishers, Cengage and McGraw-Hill Education, announced plans to merge. The merger will lead to the formation of a new company, McGraw Hill, with a market cap of $8.5 billion, rivaling publishing giant Pearson for dominance of the textbook market. Currently, a mere five publishers control more than 80 percent of that market, and the creation of McGraw Hill will further reduce competition.

With textbook prices rising year after year, a merger of this magnitude could spell disaster for students. According to the Bureau of Labor Statistics, textbook prices increased 88 percent between 2006 and 2016. Given the growing monopolization of the textbook market, alternative modes of access such as open educational resources are becoming an urgent priority for schools and students across the country.

Inclusive Access: Part of the Problem

As textbook publishers have seen sales of their print materials decline, they have turned to a new subscription-based model called "inclusive access," in which students pay a flat fee to access educational materials. Inclusive access has been likened to the streaming model increasingly popular in other media, including movies (Netflix) and music (Apple Music). The consumer is no longer purchasing a product but rather digital access to a product for a set period of time.

Publishers tout two major benefits of the inclusive-access model. The first is its ability to provide students with access to educational materials on the first day of class. In the traditional model, students often are forced — due to economic pressures — to wait until after they've received their financial aid packages to order physical textbooks. Inclusive access sidesteps this problem by incorporating the charge as a course fee via the school's billing system.

The second benefit, according to publishers, is that it delivers a "win" for affordability. Students pay a single per-semester fee ranging between $100 and $150 (depending on the publisher). In theory, the fee covers all educational materials used by the student. While the cost may seem reasonable, at least initially, that reasonableness rests on the assumption that instructors will only use materials available through the inclusive access system. If, however, an instructor decides to exercise her academic freedom and chooses a text outside a publisher's inclusive access catalog, an additional financial burden is placed on her students. One can easily imagine a scenario where two of a student's four classes are "inclusive access" and the other two are not, requiring the student to pay for additional texts on top of the per-semester inclusive access fee.

Cengage recently introduced Cengage Unlimited, a platform dedicated to inclusive access that charges $119.99 a semester for access to Cengage's digitized back-catalog. In 2018, McGraw-Hill Education significantly expanded the implementation of its own inclusive-access model. If past trends are any indicator, the price tag associated with both catalogs will increase dramatically post-merger.

The inclusive-access model raises not only pricing concerns but also concerns with respect to student data and privacy. As publishers gravitate toward the model, they are beginning to collect large amounts of data and analytics about students. Indeed, groups like the Scholarly Publishing and Academic Resources Coalition (SPARC) have raised concerns that this data collection — which can include a student's physical location, study habits, and data related to individual learning outcomes — poses privacy risks.

Open Educational Resources: A Viable Alternative?

There is a better alternative. Open educational resources (OER) are freely licensed materials that reside in the public domain and can include textbooks, full courses, tests, software, and more. As the materials are free to use and can be accessed at any time, there is no concern about students not having access on the first day of class. And because the materials can be accessed free of charge, OER delivers on the promise of affordability.

Even better, OER seems to improve student outcomes, with studies attributing a more than 12 percent increase in grades for Pell-eligible students who use open educational resources. When coupled with the fact that 17 percent of underrepresented minority students indicate that the cost of educational materials has forced them to withdraw from a course, OER is the right choice at the right time for today's college students.

With the recently announced merger between two of the largest textbook publishers in the country, concern is growing that prices on all materials provided by publishers, including inclusive access materials, will rise. But if policy makers, educational institutions, and faculty take steps to invest time and money into the creation of high-quality OER, the grip that publishers have on educational materials will weaken. In turn, a higher OER adoption rate will render mergers and the worry about potential price hikes increasingly irrelevant.

Philanthropy can play a role in supporting the expansion of OER and lowering the costs of textbooks. By investing in the field, foundations and other donors can help provide students with access to educational materials and spur their academic success. Foundations such as the William and Flora Hewlett Foundation, the Lumina Foundation, and the Michelson 20MM Foundation are just a few examples of philanthropies that have funded the growth of OER in recent decades. The field is ripe with opportunity for additional leadership.

Headshot_ryan_Erickson_Kulas_philantopicRyan Erickson-Kulas is program officer of open educational resources at the Michelson 20MM Foundation.

'College Means Hope': A Path Forward for the Justice-Involved

July 12, 2019

Michelson_20MM_smart_justice"Former gang members make incredible students. The same skills that made me a good drug-dealer — resiliency, hustle, determination — I now use on campus to succeed in school," Jesse Fernandez tells the audience attending our panel discussion at this year's Gang Prevention and Intervention Conference in Long Beach.

I was on stage with Jesse as co-moderator for the first education-focused panel in the conference's history. (The Michelson 20MM Foundation convened the panel, tapping Jesse, Taffany Lim of California State University, Los Angeles, and Brittany Morton of Homeboy Industries to share their experiences.) Only 25, he has come a long way from the gang life he once knew. Today, he interns for Homeboy Industries, helping other students on their path to college; has finished an associate's program in Los Angeles; and has studied abroad at Oxford University. He may not look like a typical college student, but he speaks with the certainty and eloquence of someone who has been in school for years.

"College means hope. It means understanding your identity. For me, it was learning about my indigenous heritage, what it means to be Chicano, and how my community has been affected by violence and loss."

I first met Jesse over a lunch of chilaquiles (with salsa verde) and agua fresca (Angela's Green Potion is a "do not miss") at Homegirl Café, an L.A. staple since the 1990s. The café is run by former gang members and offers a safe space for people coming out of prison, providing many of them with their first job and creating a pipeline to sustainable employment. It's so popular that Barack Obama, Joe Biden, and other politicians on the national stage have stopped in for a bite while in town.

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5 Questions for...Tanya Coke, Director, Gender, Racial, and Ethnic Justice, Ford Foundation

June 05, 2019

Tanya Coke has been involved in issues of criminal justice, mass incarceration, and immigration for more than thirty years. First as a researcher at the NAACP Legal Defense and Educational Fund, then as a trial attorney in the Legal Aid Society‘s Federal Defender Division, and now as director of Gender, Racial, and Ethnic Justice at the Ford Foundation, Coke has been actively engaged in public interest law and social justice issues and, at Ford, leads a team focused on harnessing the resources and commitment needed to combat inequality based on gender, race, class, disability, and ethnicity.

PND spoke with Coke about the foundation’s efforts to reduce the U.S. prison population, decouple the criminal justice and immigration enforcement systems, and protect a woman’s constitutional right to an abortion.

Headshot_tanya_cokePhilanthropy News Digest: Your work with the Legal Aid Society, the Open Society Institute, and the U.S. Human Rights Fund has given you the kind of frontline exposure to the criminal justice system that few people ever get. You've said you hope to use your platform at the Ford Foundation to help reduce the U.S. prison population by 20 percent by 2022. What makes you believe that goal is achievable? And what kinds of things can the foundation do over the next few years to make that goal a reality?

Tanya Coke: When I began researching criminal justice issues in the late 1980s, politicians from both parties were falling over themselves to out-tough the other on crime. It is widely believed that Michael Dukakis lost the 1988 election over a flubbed debate answer over whether he would consider the death penalty if his wife were raped. It would have been hard to imagine back then that presidential candidates in 2020 would be competing to see who has the most progressive criminal justice reform platform.

That gives me hope and makes me believe we can make significant progress in taming the beast that is mass incarceration in America. Bipartisan momentum for reform is happening because of a confluence of several factors: low crime rates, tight state budgets, and a much greater understanding of how mass incarceration has decimated families and communities and made us all less safe. It is not a window that will remain open forever, however, so while it is open we have to work harder and more effectively to change not just minds about what we're doing but also hearts. That requires narrative change. It requires smart policy advocacy. And it requires more organizing in communities that are most impacted by mass incarceration.

The other thing that makes me feel optimistic is that we have seen prison populations in states like California, New York, and New Jersey drop by more than 30 percent in recent years, and in the past two years we've seen incarceration rates drop by more than 10 percent in very conservative states like Louisiana and Oklahoma. That gives me confidence we can achieve significant reductions in the incarceration rate in other states as well.

But it's not enough to focus on state prison populations. We also have to look at what’s happening in local jails, where people typically serve sentences of less than a year. While state prison populations are coming down, jail populations in many places are rising. To address the situation, we've been focusing on bail reform. Bail needlessly leads to the incarceration of people who shouldn’t be in jail, particularly poor people who don't have the wherewithal to pay cash bail. We're seeing growing awareness of that fact and momentum building across the country to do something about it. Another example is our work to effect broader change in the usual narratives about crime and criminal justice. That work takes the form of support for journalism projects, partnerships with Hollywood, and efforts to leverage other kinds of storytelling platforms, with a focus on trying to re-humanize people who are in the system and imagining a different approach to public safety.

PND: Many people have come to see the criminal justice system in the U.S. as an institutional manifestation of white supremacy. Is that an accurate characterization? And where are we as a society in terms of identifying and dismantling structural barriers to real racial equity and justice?

TC: That is the real work. There is no question that mass incarceration is driven by structural racism. To some degree it was set off by rising crime rates in the 1980s, but more than anything it has been powered by racial fear and a deep-seated instinct toward racial control of surplus labor. In my opinion, mass incarceration would not have been possible during the era of slavery because black bodies were too valuable as property in the South to let them sit idle in jail. Mass incarceration also was not possible in the 1940s or 1950s, the heyday of American manufacturing, again because black labor was needed to keep the auto factories and steel mills humming. But mass incarceration does become possible in the 1980s, after many of those manufacturing jobs had been shipped overseas and, suddenly, lots of people in black communities were forced into the underground economy of drug selling, which in turn led to a heightened, racialized fear of crime. Mass incarceration was a response not only to the advances of the civil rights movement, but also to the hollowing out of industries that employed blacks, and the racial fears that both spawned. In general, police are not comfortable with idle black men on street corners, and that fact accelerated the instinct to warehouse them in prison.

You have only to look at the difference in per capita incarceration rates in heavily black states like Louisiana, where eight hundred people per hundred thousand are incarcerated, and a homogeneous, largely white state like Vermont, where the rate is three hundred people per hundred thousand. Vermont is a state heavily affected by the opioid abuse epidemic, and yet it has made the choice not to incarcerate drug users or sellers at anything like the rate that prevails in states with large black populations such as Louisiana or Mississippi. Vermont is more inclined to treat opiod abuse as a public health problem.

In general, I think our field has not thought enough about the relationship between criminal justice, the control of labor, and the many ways in which black people in the United States have, in effect, become surplus labor. This has implications for social control as well as the rise of corporate interests that are profiting from mass incarceration. It's an under-studied area, and one where we need more research and advocacy to ensure that vulnerable people are reintegrated in a meaningful way into the economy.

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A Conversation With Angelique Power, President, Field Foundation

May 20, 2019

A Chicago native, Angelique Power started her career in philanthropy in the public affairs department of Marshall Field's Department Stores, where she learned about corporate social responsibility and what effective civic engagement in the business world looks like. She went on to serve as program director at the Chicago-based Joyce Foundation and as director of community engagement and communications at the Museum of Contemporary Art Chicago, before being named president of the Field Foundation of Illinois in the summer of 2016.

Since stepping into that role, Power has helped catalyze new ways of thinking about racial equity and social justice at a foundation that has engaged in that kind of work for decades. Under her leadership, the foundation has expanded its relationships with the community-based nonprofits it historically has supported as well as a range of philanthropic partners in Chicago.

Philanthropy News Digest spoke with Power about how the foundation is rethinking its approach to racial equity, its new partnership with the John D. and Catherine T. MacArthur Foundation, and why she is optimistic about the future.

Heasdhot_angelique_powerPhilanthropy News Digest: The Field Foundation was established in 1940 by Marshall Field III, grandson of the man who founded the Marshall Field’s department store chain. Although the younger Marshall Field worked on Wall Street, he was also a committed New Dealer. What did Field think he could accomplish through the foundation, and what happened to the foundation after his death in 1956?

Angelique Power: As someone who in the day practiced what we refer to today as racial equity and social justice grantmaking, Marshall Field III was a leading financial supporter of Saul Alinsky, the godfather of community organizing. And the Field Foundation in the early '60s was a significant supporter of Dr. Martin Luther King, especially around some of the voter registration campaigns that Dr. King led. It’s always interesting to me to reflect on Field's trajectory, a person who was born into great wealth but who saw the racial inequality in Chicago and nationally and decided to use his resources and his platform as a white man of privilege to effect change in the system.

Marshall Field V is on our board, and I often tell him, "You know, I never met your grandfather, but I have such a crush on him." Marshall Field III was a visionary in the way he thought about democracy and the institutions that hold power accountable in a democracy and how you can support individuals who are working to create change at a systems level. And I'm pretty sure he had all of that in mind when he set up the foundation.

After he passed away in 1956, the foundation was broken up. His widow moved to New York and created the Field Foundation of New York, and his son, Marshall Field IV, stayed in Chicago and created the Field Foundation of Illinois. The Field Foundation of New York spent itself down after twenty years, while the Field Foundation of Illinois is what we today refer to as the Field Foundation. In many ways, I feel like the path we've been on since I arrived three years ago — and going back beyond that to the tenures of the foundation's last few presidents — has been to try to put into action the ideals of Marshall Field III.

PND: You're the third consecutive African American to serve as head of the foundation, and individuals of color comprise a majority of your board. Whom do you credit for ensuring that the leadership of the foundation reflects the community it aims to serve?

AP: In the late 1980s, the Field Foundation made a couple of very interesting and unusual moves for the time. One was adding Milton Davis, an African-American man, to the board. The other was hiring Handy Lindsey, Jr. as president. Handy, who recently retired as president of the Ruth Mott Foundation, is so well respected in the field, both locally and nationally, that for years there was a lecture series named in his honor.

There are a couple of other things about the Field Foundation that make it unique. One, we are not a family foundation, although we do have some family members on our ten-person board, including Marshall Field V, who is a director for life, and two other family members; everyone else is a person of color. And the board has a keen interest in having the foundation operate as a private independent foundation, rather than as a family foundation. Family foundations are great and allocate capital in really interesting ways. But there was a decision early on here at the Field Foundation to put the resources and influence of the foundation in the hands of civic leaders, as opposed to solely family members.

Marshall Field V was instrumental in that decision, and he has never served as board chair. He is also very careful about how he participates in board meetings. I'm talking about a brilliant human being who serves on many boards, who has raised a tremendous amount of money for conservation and arts organizations and other causes, and who understands that his voice carries a lot of weight. He is very intentional in the context of his Field Foundation duties about sharing power, and always has been.

The decision to diversify the center of power at the foundation began in the 1980s, and that's also something I attribute to Marshall Field V. It's because of Marshall that our last two board chairs — including Lyle Logan, who recently stepped down as chair after serving more than ten years in that role — have been persons of color.

According to the D5 coalition, nationally, 14 percent of foundation board members are people of color, while the population of Chicago is 60 percent people of color. Our new board chair, Gloria Castillo, who also serves as CEO of Chicago United, a robust organization of CEOs of color that is working to create a more inclusive business ecosystem in Chicago, is very thoughtful about how leadership should look and operate, and she is absolutely committed to making sure that our organizational culture reflects equity in every sense of the word.

I would also mention Marshall's daughter, Stephanie Field-Harris, who chaired the search committee that selected me and was fiercely committed to speaking to candidates for the job who could come into a situation and not do what most people expected them to do but would be willing to lead an inclusive process that tried to radically re-imagine philanthropy. I credit all those folks, and each of our board and staff members, for making the Field Foundation the special institution it is today.

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Philanthropy Has Changed How It Talks — But Not Its Grantmaking — in the Decade Since NCRP's 'Criteria' Was Released

May 10, 2019

Ncrp-image-1-234x300It's been ten years since NCRP released Criteria for Philanthropy at Its Best. As I reflect on the animated response to the report, I'm struck by how far the sector has come since 2009 — and, paradoxically, by how little has changed.

Our decision to publish Criteria was, shall we say, controversial. That NCRP had the temerity to assert that any set of criteria be applied to the field of philanthropy, let alone criteria grounded in our belief that grantmakers needed to prioritize marginalized communities and support grassroots-led problem solving to address the systemic inequities and injustices confronting communities in America every day, had more than a few people aghast.

Here's a sampling of the some of the pushback:

"[NCRP's] hierarchy of ends is breathtakingly arrogant." — Paul Brest, former president, William and Flora Hewlett Foundation, in the Huffington Post, 2009

"We reject the use of a single template to promote effective philanthropy." — Steve Gunderson, former president, Council on Foundations, 2009

"In the NCRP worldview, philanthropic freedom is not only at risk, it's an oxymoron." — Heather Higgins, former VP, Philanthropy Roundtable, in Forbes, 2009

Criteria earned NCRP new fans and more than a few critics. But when I consider the many books published in the last few years that have been critical of the field, I'm pretty sure that if we released the report today, few would bat an eyelash.

What's changed?

Criteria for Philanthropy at Its Best: At A Glance

Criteria offered the following aspirational goals for grantmakers looking to maximize their impact in the world:

Criterion I: Values

...contributes to a strong, participatory democracy that engages all communities.

a) Provides at least 50% of its grant dollars to benefit lower-income communities, communities of color, and other marginalized groups, broadly defined.

b) Provides at least 25% of its grant dollars for advocacy, organizing, and civic engagement to promote equity, opportunity, and justice in our society.

Criterion II: Effectiveness

...invests in the health, growth, and effectiveness of its nonprofit partners.

a) Provides at least 50% of its grant dollars for general operating support.

b) Provides at least 50% of its grant dollars as multiyear grants.

c) Ensures that the time to apply for and report on the grant is commensurate with grant size.

Criterion III: Ethics

...demonstrates accountability and transparency to the public, its grantees, and constituents.

a) Maintains an engaged board of at least five people who include among them a diversity of perspectives — including those of the communities it serves — and who serve without compensation.

b) Maintains policies and practices that support ethical behavior.

c) Discloses information freely.

Criterion IV: Commitment

...engages a substantial portion of its financial assets in pursuit of its mission.

a) Pays out at least 6% of its assets annually in grants.

b) Invests at least 25% of its assets in ways that support its mission.

 

Philanthropic sector discourse has come a long way in the last decade

It has become commonplace for foundation staff to talk publicly about trusting grantees with long-term general support, investing in marginalized communities, and funding structural change.

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5 Questions for…Lori Bezahler, President, Edward W. Hazen Foundation

May 02, 2019

In 2000, Lori Bezahler was young, idealistic and running the Education and Youth Services division of a large nonprofit in New York. She came across an ad that piqued her interest: Public Education Program Officer Edward W. Hazen Foundation. Bezahler was intrigued by the foundation’s idea that organizing could be used as a tool to change the conditions that adversely affect people’s lives, with a focus on communities of color and in the area of education. So she applied for and got the job. A few years later, in 2004, Barbara Taveras, the foundation's then-president, decided to step down. The foundation's board conducted a search for Taveras's replacement and chose Bezahler.

In the decade and a half since, Bezahler and the Hazen Foundation have been in the forefront of the movement for racial justice in American society, supporting the leadership of young people and communities of color in dismantling structural inequity based on race and class. To accelerate that work at this critical juncture, the Hazen board announced in March that the foundation would be spending down its endowment over the next five years in support of education and youth organizing, with a focus on racial justice.

PND spoke with Bezahler shortly after the board’s announcement to learn more about how and why the decision to spend down was made, how it will be executed, and what the foundation hopes to achieve over the next five years.

Headshot_lori_bezahlerPhilanthropy News Digest: The Hazen Foundation was established in 1925, making it one of the oldest private foundations in the United States. For decades, the foundation focused its resources on "the lack of values-based and religious instruction in higher education." Then, in the 1970s, it began to focus on public education and youth develop­ment, and in the late '80s it shifted its focus to community organizing for school reform. In 2009, under your leadership, the foundation made another shift, and began to focus more explicitly on race as the basis of oppression. Can you speak, broadly, to the process and the people who’ve helped shaped the foundation’s evolution over the last ninety-plus years?

Lori Bezahler: I'm glad you brought up the foundation's establishment, because I think Edward and Helen Hazen, the couple who created it, were really interesting people. They were childless themselves and were involved, during their lifetimes, in a number of char­ities that focused on young people. A lot of that work influenced the founding docu­ments of the foundation and its approach from the beginning, especially the importance of thinking about young people in terms of their whole selves, thinking about character development, about the way each of us incorporates our values and our beliefs into our lives. That's been a common thread through all the years and decades of the foundation's work. And over that span of time, a couple of people have been especially important in shaping the institu­tion that is Hazen today.

The first is Paul Ylvisaker, who was well known for the urban planning and anti-poverty work he did for the Johnson administration in the 1960s and later at the Ford Foundation, before becoming a dean at Harvard. He also was a trustee of the Hazen Foundation. From what I've read of our history and in board minutes and things like that he was influential in a number of ways. One was thinking about policies and their impact in broad structural terms. The other was the decision to recommend bringing Jean Fairfax, who just passed away at the age of 98, onto the board. At the time, Jean was a young African-American woman and lawyer for the NAACP Legal Defense Fund, and as far as we can tell from our research, she was the first African-American woman to be appointed to the board of a national foundation. In that role, she was instrumental in bringing attention to issues of race and representation by demanding that prospective grantees of the foundation share information about the demographics of their leadership, the nature of the community they served, and whether leadership was representative of that community. Jean was instrumental in moving the foundation's board to think more intentionally about where we, as an institution, put our dollars and the importance of self-determination.

There were others who followed in her footsteps. Sharon King led the foundation for a few years in the late 1980s, and it was under her leadership that the foundation began its work in the field of community organizing, or, as Sharon used to say, with organizations that had their feet in the community, that were grounded and embedded in the com­munity and not parachuting in, and that had leadership that was representative of the community.

After Sharon left, Barbara Taveras took over as president and really built out the foundation's understanding of organizing. She was very thoughtful in considering how a foundation could and should relate to the field through partnering, listening, and acting in a learning mode, rather than a prescriptive mode.

There were also a number of people who helped move the foundation in the direction of having an explicit focus on race. The person I would call out especially in that respect is Daniel HoSang, who was appointed to the board when he was at the Center for Third World Organizing and today is an associate professor of American studies and ethnic studies at Yale. Dan was a member of the board for ten years and really championed the idea that the foundation should specify race as a focus and think about it structurally rather than individually. He was crucial in that regard.

PND: Your board recently announced that the foundation was going to spend out its endowment over the next five years. How did that decision come about?

LB: The impetus to consider a dramatic change in how the foundation does business came about as the result of a sort of fundamental questioning of the foundation's role in a time that presents us all with great challenges but also great opportunities. It's a moment that is lifting up the potential and possibilities for the very work the Hazen Foundation has spent so many years doing. The relationships we've created, in the fields of youth organizing, racial and education justice; the way we've been able to bring that kind of work into the broader philanthropic conversation and raise it up to some of our peers and partners — all that figured into it.

And all those different factors caused us to pause and say, Are we stepping up? Are we doing everything we can be doing? Clearly, there are assumptions around perpetuity in philan­thropy, and they're based on some good thinking. I'm not saying that perpetuity is ridiculous — it's not. If you look at the numbers, you actually spend more over time, it gives you the opportunity to build something and be there for the long haul.

But there are moments when it's not enough, when the damage done by misguided policies or irresponsible leadership in the short-term will have ripple effects across time that demand you think differently about how you use your resources. And when, on top of that, there's an established body of work that you can build on to do something meaningful by concentrating your resources — well then you don't really have a choice.

That was the question we asked ourselves, and the process to get to the announcement took nearly two years. We did a lot of research, everything from literature scans to interviews to surveys. We talked to lots of people in the field, including our grantees and partners. We talked to people who had served in leadership roles in other spend-down institutions and asked them what worked and what didn't work, what were the pros and what were the cons. We looked at other options besides spending down. And we did a lot of financial modeling. I mean, we conducted an enormous amount of research, because I think the board felt very strongly that if we were going to do this, if we were going to turn out the lights on this institution and the work we have been supporting over many decades, it's got to be done in a way that is meaningful. The approach was deliberate and rational, but we also did a lot of soul searching about what it all meant and whether we were doing everything possible to fulfill the mission of the institution or whether there was something different we needed to do.

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Newsmaker: Cathy Cha, President, Evelyn and Walter Haas, Jr. Fund

February 07, 2019

Cathy Cha, who officially stepped into the role of president of the Evelyn and Walter Haas, Jr. Fund in January, has long worked to advance new models for how foundations can collaborate with advocates, communities, and government to achieve greater impact. Cha joined the Haas, Jr. Fund in 2003 as a program officer. From 2009 to 2016, she managed its immigrant rights >portfolio, leading efforts to bring together funders and local leaders to strengthen the immigration movement in California. For the past two years, Cha served as vice president of programs at the Fund.

Cha co-created and led the California Civic Participation Funders, an innovative funder collaborative that is supporting grassroots efforts across California to increase civic participation and voting among immigrants, African Americans, and other underrepresented populations. She also worked with legal service providers and funder partners to launch the New Americans Campaign, which has helped more than 370,000 legal permanent residents in eighteen cities become U.S. citizens, and helped jumpstart efforts to create the African American Civic Engagement Project, an alliance of community leaders, funders, and local groups working to empower African-American communities.

PND asked Cha about new efforts at the fund, its priorities for 2019, and the evolving role of philanthropy in bringing about a more just and equal society.

Headshot_Cathy_ChaPhilanthropy News Digest: Your appointment to the top job at the fund was announced in January 2017, and you're stepping into the shoes of Ira S. Hirschfield, who led the fund for twenty-eight years. What did you do to prepare during the two-year transition period? And what was the most important thing you learned from Ira?

Cathy Cha: One of Ira's greatest contributions was the way he encouraged the fund's board, staff, and grantees to really dream about how to have more impact in the world. That dare-to-dream philosophy has allowed us and our partners to reach ambitious goals — from achieving marriage equality to making California the most immigrant-affirming state in the country.

Today, the fund remains committed to supporting people's best aspirations of what's possible for their communities. In 2018, we co-launched the California Campus Catalyst Fund with a group of undocumented student advocates and community experts. With investment from thirteen funders, we're now supporting thirty-two urban, suburban, and rural public college and university campuses across the state to significantly expand legal and other support services for undocumented students and their families at a time of incredible need. It's a great example of how philanthropy can work with community partners to catalyze and support solutions that make a real difference.

PND: Over the last two years, the fund managed an organizational transition that included the expansion of the board to include members of the next generation of the Haas family and the hiring of new staff at both the program and senior leadership levels. What was the overarching strategy behind those moves, and what kind of changes do you hope they lead to?

CC: During this transition, we were intentional about addressing a couple of key questions. How can we keep this organization relevant and responsive in a volatile and changing environment? And how can we set ourselves up to write a bold new chapter in the Haas, Jr. Fund's work? We want to be positioned for bigger impact to meet today's and tomorrow's challenges. We're building a leadership and staff team that represents and affirms the fund's enduring values. Our new board members are committed to building on their grandparents' legacy, and they bring new and valuable perspectives to the fund's work. We have staff members who have lived the immigrant experience, people who are LGBT, and individuals who are the first in their families to go to college. Whether I'm working with our board or the staff, I see a team with deep connections to the communities and the issues we care about, a profound belief in civil rights values and leveling the playing field, and an abiding commitment to excellence and progress. That gives me real hope and confidence for the future.

PND: In January you said you would "be launching a process in the weeks ahead to explore how the fund and our partners can strengthen our impact." What can you tell us about that process?

CC: These are extremely trying times for our country. Many communities we care about are feeling threatened and vulnerable. Given the challenges of this moment, as well as the opportunities that come with the changes we've experienced at the fund, it's an opportune time for us to think creatively about how we can have more impact.

Like any other foundation, we are always evaluating how we can do a better job. But in the coming months, we want to take some time to think in new ways about how to make sure we're doing everything we can to make a positive difference and up our game. That's going to mean reflecting on some of the lessons from our recent work, weighing where we've made mistakes and why, and understanding how we can maximize the huge potential of our staff and our nonprofit, government, and business partners to make the world a better, fairer place.

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The Persistence of False and Harmful Narratives About Boys and Men of Color

January 17, 2019

The following essay is adapted from His Story: Shifting Narratives for Boys of Men of Color: A Guide for Philanthropy (66 pages, PDF), which was developed by the Perception Institute for the Executives' Alliance for Boys and Men of Color. The guide is based on discussions and learnings from the 2015-2017 Narrative Change Collective Action Table hosted by the Executives' Alliance for Boys and Men of Color and was largely written by the Perception Institute's Alexis McGill Johnson and Rachel Godsil.

Toolkit_singlePages-pdf-v2-640x822The tragic, brutal, and untimely deaths of boys and men of color in the last few years reinforce an all-too-familiar feeling:  being a male of color in the United States is perilous. What boys and men of color are experiencing in the real world, we also know, does not veer too far from what's happening in the narratives that have come to shape the lived experience for many boys and men of color. Stories that "dehumanize" young men of color and question their value to society abound. And stories that "super-humanize" the physical characteristics of boys and men of color create fear and distrust. The common denominators in these stories are dominant narratives — stories about boys and men of color that are distorted, repeated, and amplified through media platforms, both traditional media and social media, which fuel negative and vilifying perceptions and bring them to scale. In our work, we've come to define these dominant narratives as the "dragon" we are trying to "slay."

In order to slay the dragon, we first need to understand what a narrative is, how it becomes dominant, and then how current narratives cause harm to our boys and men of color. A narrative is a spoken or written account of connected events. In other words, it is a story we tell to make meaning. Narratives become dominant through repetition, particularly when told about a minority culture through the lens of the ruling culture.

Dominant narratives inform how a majority of people in society perceive and interact with one another. They are comprised of stories and archetypes that portray people of different races and ethnicities — black, Latino, Asian, or Native American — as caricatures rather than as distinct and unique human beings. For boys and men of color, the stereotypes may differ depending upon the particular race or ethnicity and historical context, but for each group, these stereotypes are distorted and limiting. Think, for example, of Black and Latino men and how stereotypes depict them as dangerous, threatening, and poor. In contrast, the dominant narratives of white men portray them as hardworking, industrious, innovative, and successful.

Dominant narratives, while constantly evolving, are rooted in the racial history of the United States, specifically the parts of that history that we do not often discuss, such as slavery, Jim Crow segregation, and other times of racial bias. As we describe in more detail in the toolkit, the effects of being defined by a dominant narrative infuse every aspect of life for boys and men of color, from housing and education to health care and career opportunities, making them more vulnerable to violence and more likely to end up in jail.

Dominant narratives about boys and men of color can also trigger or be reinforced by internalized negative self-perceptions among community members. The stories we tell about each other influence the stories we see in ourselves, making our narrative challenges both interrelated and mutually reinforcing — the external reinforcing the internal and vice versa. But it is often the dominant narrative that does the most work in driving how others see boys and men of color and how they see themselves. While the toolkit focuses on boys and men of color, these same processes are also applicable to narratives about other populations, including women and girls of color.

The Impact of Dominant Narratives

Dominant narratives of boys and men of color constrain how we perceive their potential and limit our expectations of them. In a sense, narratives become reality as boys and young men of color have their opportunities for advancement truncated throughout their lives. As boys, they are irrationally perceived as threatening rather than innocent; as students, they are labeled as disruptive rather than recognized for their academic potential; as job applicants, they are disproportionately passed over, sometimes for less-qualified candidates.

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[Review] 'Decolonizing Wealth: Indigenous Wisdom to Heal Divides and Restore Balance'

January 16, 2019

In Decolonizing Wealth: Indigenous Wisdom to Heal Divides and Restore Balance, Edgar Villanueva, vice president of programs and advocacy at the Schott Foundation for Public Education, asserts that colonialism is not a thing of the past, but lives on, like a virus, in existing systems and structures, including philanthropy and social finance. In the book, Villanueva, an enrolled member of the Lumbee Tribe and a veteran of the philanthropic sector who has worked in program positions at the Marguerite Casey Foundation and Kate B. Reynolds Charitable Trust, examines how colonization has affected the sector and his own life, and offers a prescription for rectifying its most pernicious consequences.

Decolonizing_wealth_shadowOne of the first things he does is draw a distinction between colonialism and immigration: immigrants come to a new country expecting to abide by the existing laws of the land; colonialism, in contrast, is all about imposing control over new lands and expropriating their resources — by force, if necessary. Colonialism is about establishing dominance over others, which Villanueva likens to a "zombie invasion" in that "[c]olonizers insist on taking over the bodies, minds, and souls of the colonized."

To make his point, Villanueva points to the history of Indian boarding schools in the United States. In the late nineteenth century, as the so-called Indian wars were winding down, the federal government forcibly separated tens of thousands of Native children from their families and communities and sent them off to schools where their "education" included being stripped of their cultural identity. Children were not allowed to use or be called by their own names or to speak their Native language. The philosophy, as the founder of the first off-reservation boarding school put it, was to "kill the Indian, and save the man." The psychic, social, and cultural trauma experienced by Native children in these often-brutal environments was compounded by malnutrition, forced labor, and other forms of physical abuse that went unmarked and unaddressed.

At its heart, though, colonialism is about white supremacy; it is, writes Villanueva, "racism in institutional form," and all institutions and systems in the United States, even the most well-intentioned, have been distorted by its legacy. In the first half of the book, Villanueva provocatively describes the way this has played out over time using the slave plantation as an analogy. Overseers are generally white men or white-controlled institutions, the owners of wealth and power whose ill-gotten gains derive from the exploitation of land, resources, and people. People of color working within these institutions are like house slaves, often silenced or pushed out if they do not go along with the status quo. Communities of color are the field slaves, supplicants for assistance whose need was caused by exploitation.

According to Villanueva, the goal of the colonizer is to accumulate as much wealth as possible. In the U.S., that wealth was created by centuries of genocidal policies, land confiscation, and slavery, followed by a century of discriminatory laws and practices that denied communities of color access to white-controlled sources of wealth.

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Labor Trafficking — an Immigration Issue

December 12, 2018

Hotel_cleaningConversations about immigration typically center around undocumented immigration, family sponsorship, and refugees. Very little attention is paid to the link between immigration and human trafficking — and that's unfortunate, because it is an urgent problem across the United States. 

While sex trafficking is the most familiar form of human trafficking, labor trafficking is another form of exploitation enabled by glaring defects in our immigration system. A 2004 report from the U.S. State Department estimated that upwards of 17,500 people are trafficked into the country every year, while a more recent report from Polaris, an anti-human-trafficking organization, identified six temporary visas most commonly associated with labor trafficking. These visas tie individuals to their employers or agency sponsors, making it nearly impossible for workers to break free from employers, even when working in conditions that are exploitative or abusive. 

At Asian Americans Advancing Justice - Los Angeles (Advancing Justice-LA), we work with survivors of labor trafficking who are brought to the U.S. and forced to become modern-day slaves by fraudulent employers. As a member of the California United Fund, a coalition of eight immigrants rights organizations dedicated to improving the lives of immigrants in the state and beyond, we are working to help victims of labor trafficking live dignified, independent lives in the U.S. 

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Rooted Communities: Placemaking, Placekeeping

December 06, 2018

IRetail for rentn Seattle's Central District, or "CD," gentrification and rapid development are displacing the largest African-American community in the state, reducing opportunities for wealth creation and accumulation among thousands of lower- and middle-class people and threatening the black community's political representation in city government, as well as its social, cultural, and economic capital.

In just a single generation, the African-American share of the neighborhood's population has fallen from 70 percent to under 20 percent, creating a cultural "diaspora" from what had been a diverse, welcoming neighborhood for more than a hundred and thirty years. Shaped early on by racist housing policies that pushed families of color into the neighborhood and limited their access to economic opportunity, African-American members of the community responded by building powerful neighborhood businesses and institutions. Now, those businesses and institutions are being forced out by surging rents and taxes, eroding the sense of community in the district.

Nationally, African Americans have a homeownership rate of 42 percent, a rate virtually unchanged since 1968 and a third less than the 70 percent enjoyed by whites. In Seattle, the home ownership rate for African Americans is just 24 percent. Low rates of home ownership, in both Seattle and nationally, increase African Americans' vulnerability to gentrification, which inevitably leads to rent increases, reduces the stock of affordable housing, and decreases economic opportunity for long-time members of the community.

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Liberty Hill Foundation Pushes for Higher Social Justice Standards

December 05, 2018

Liberty Hill Foundation's approach over the last forty years has been to ask grassroots community organizing leaders, "How can we help?"

NCRP-2013logo-color-no-taglineStaff would do what communities asked of them, providing general operating support and multiyear funding, when possible, and stepping back so that community organizers could take the lead.

This is why Liberty Hill won an NCRP Impact Award in 2013; its grantee partners have won important policy and social victories, including passage of the California Domestic Workers Bill of Rights.

But, recently, the foundation has acknowledged the extent of its power and influence and made a conscious decision to leverage it more aggressively.

In the wake of the 2016 election, Liberty Hill staff observed that many of their allies were overwhelmed and feeling pressure to respond to the onslaught of policy and social threats to their communities. They knew that defending the gains made by progressive social movements was important, but they also knew that being in Los Angeles made it easier to secure gains that weren't possible in other parts of the country.

Liberty Hill staff engaged board members, donors, grantees, and other allies to discuss how, beyond, funding, it could strategically support the work of progressive nonprofits in Los Angeles.

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Woods Fund Rejects Notion of Philanthropic Risk, Acknowledges Risk of Status Quo

December 03, 2018

Grantees of Woods Fund Chicago are working to move $25 million from Chicago's operating budget to support trauma-focused and mental health services for some of the most marginalized and vulnerable residents of the city. Without the investment, people in areas without city-run clinics may lose access to much-needed healthcare services. Winning the budget fight will save people's lives.

NCRP-2013logo-color-no-taglineSouthside Together Organizing for Progress, better known as STOP, is one of the organizations working to secure the $25 million, and it knows what it takes to win. In 2016, the organization was part of the Trauma Care Coalition, a group of community-based organizations that mounted a campaign demanding that the University of Chicago open a Level 1 adult trauma center in its South Chicago neighborhood.

When one compares the value of an adult trauma center (not to mention a $25 million investment) for a community like the South Side with the $30,000 general operating support grants the Woods Fund has awarded to STOP annually since 2005, one quickly realizes that any risk for the funder is slight.

Yet many funders look at community organizing and advocacy as something too risky for them to support. Yes, strategies that seek to change systems and advance equity can create conflict and challenge powerful individuals and institutions, but they are also the drivers of the kinds of long-term solutions that philanthropy considers its raison d'être. Funders must always remember that the perceived risk of investing in systems change strategies led by marginalized people cannot compare to the actual physical, financial, and emotional risks of grassroots leaders.

The Woods Fund makes a habit of the kind of "risky" grantmaking so many other funders avoid. Its 2013 NCRP Impact Award acknowledged its support for grantees like the Illinois Coalition for Immigrant and Refugee Rights and the SouthWest Organizing Project, which helped win policy changes allowing undocumented immigrants to obtain driver’s licenses.

And the foundation not only shares its power and resources with marginalized leaders through its grantmaking but also in the way it goes about its work. For example:

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